llibilists had protested and thundered,
because it was an admission that the vile Arminian heresy might perhaps
be declared correct. It was now however a matter of certainty that the
States-General would cease to oppose the unconditional Synod, because the
majority sided with the priesthood.

The magistrates of Leyden had not long before opposed the demand for a
Synod on the ground that the war against Spain was not undertaken to
maintain one sect; that men of various sects and creeds had fought with
equal valour against the common foe; that religious compulsion was
hateful, and that no synod had a right to claim Netherlanders as slaves.

To thoughtful politicians like Barneveld, Hugo Grotius, and men who acted
with them, fraught with danger to the state, that seemed a doctrine by
which mankind were not regarded as saved or doomed according to belief or
deeds, but as individuals divided from all eternity into two classes
which could never be united, but must ever mutually regard each other as
enemies.

And like enemies Netherlanders were indeed beginning to regard each
other. The man who, banded like brothers, had so heroically fought for
two generations long for liberty against an almost superhuman despotism,
now howling and jeering against each other like demons, seemed determined
to bring the very name of liberty into contempt.

Where the Remonstrants were in the ascendant, they excited the hatred and
disgust of the orthodox by their overbearing determination to carry their
Five Points. A broker in Rotterdam of the Contra-Remonstrant persuasion,
being about to take a wife, swore he had rather be married by a pig than
a parson. For this sparkling epigram he was punished by the Remonstrant
magistracy with loss of his citizenship for a year and the right to
practise his trade for life. A casuistical tinker, expressing himself
violently in the same city against the Five Points, and disrespectfully
towards the magistrates for tolerating them, was banished from the town.
A printer in the neighbourhood, disgusted with these and similar efforts
of tyranny on the part of the dominant party, thrust a couple of lines of
doggrel into the lottery:

"In name of the Prince of Orange, I ask once and again,
What difference between the Inquisition of Rotterdam and Spain?"

For this poetical effort the printer was sentenced to forfeit the prize
that he had drawn in the lottery, and to be kept in prison on bread and
water for