n the Princess, who had
hardly sufficient strength to find out with a trembling hand, toward the
end of the book, that the Druid Adamas was an ingenious allegory,
representing the Lieutenant-General of Montbrison, of the family of the
Papons. Her weary eyes closed, and the great book slipped from her lap to
the cushion of velvet upon which her feet were placed, and where the
beautiful Astree and the gallant Celadon reposed luxuriously, less
immovable than Marie de Mantua, vanquished by them and by profound
slumber.
CHAPTER XVI
THE CONFUSION
This same morning, the various events of which we have seen in the
apartments of Gaston d'Orleans and of the Queen, the calm and silence of
study reigned in a modest cabinet of a large house near the Palais de
justice. A bronze lamp, of a gothic shape, struggling with the coming
day, threw its red light upon a mass of papers and books which covered a
large table; it lighted the bust of L'Hopital, that of Montaigne the
essayist, the President de Thou, and of King Louis XIII.
A fireplace sufficiently large for a man to enter and sit there was
occupied by a large fire burning upon enormous andirons. Upon one of
these was placed the foot of the studious De Thou, who, already risen,
examined with attention the new works of Descartes and Grotius. He was
writing upon his knee his notes upon these books of philosophy and
politics, which were then the general subjects of conversation; but at
this moment the 'Meditations Metaphysiques' absorbed all his attention.
The philosopher of Touraine enchanted the young counsellor. Often, in his
enthusiasm, he struck the book, uttering exclamations of admiration;
sometimes he took a sphere placed near him, and, turning it with his
fingers, abandoned himself to the most profound reveries of science;
then, led by them to a still greater elevation of mind, he would suddenly
throw himself upon his knees before a crucifix, placed upon the
chimney-piece, because at the limits of the human mind he had found God.
At other times he buried himself in his great armchair, so as to be
nearly sitting upon his shoulders, and, placing his two hands upon his
eyes, followed in his head the trace of the reasoning of Rene Descartes,
from this idea of the first meditation:
"Suppose that we are asleep, and that all these particularities--
that is, that we open our eyes, move our heads, spread our arms--are
nothing but false illusions."
to this su
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