cy to the amiable Comte de Soissons, all have opposed the
minister, and never the monarch. Tell him that the old families of France
were born with his race; that in striking them he affects the whole
nation; and that, should he destroy them, his own race will suffer, that
it will stand alone exposed to the blast of time and events, as an old
oak trembling and exposed to the wind of the plain, when the forest which
surrounded and supported it has been destroyed. Yes!" cried De Thou,
growing animated, "this aim is a fine and noble one. Go on in your course
with a resolute step; expel even that secret shame, that shyness, which a
noble soul experiences before it can resolve upon flattering--upon paying
what the world calls its court. Alas, kings are accustomed to these
continual expressions of false admiration for them! Look upon them as a
new language which must be learned--a language hitherto foreign to your
lips, but which, believe me, may be nobly spoken, and which may express
high and generous thoughts."
During this warm discourse of his friend, Cinq-Mars could not refrain
from a sudden blush; and he turned his head on his pillow toward the
tent, so that his face might not be seen. De Thou stopped:
"What is the matter, Henri? You do not answer. Am I deceived?"
Cinq-Mars gave a deep sigh and remained silent.
"Is not your heart affected by these ideas which I thought would have
transported it?"
The wounded man looked more calmly at his friend and said:
"I thought, my dear De Thou, that you would not interrogate me further,
and that you were willing to repose a blind confidence in me. What evil
genius has moved you thus to sound my soul? I am not a stranger to these
ideas which possess you. Who told you that I had not conceived them? Who
told you that I had not formed the firm resolution of prosecuting them
infinitely farther in action than you have put them in words? Love for
France, virtuous hatred of the ambition which oppresses and shatters her
ancient institutions with the axe of the executioner, the firm belief
that virtue may be as skilful as crime,--these are my gods as much as
yours. But when you see a man kneeling in a church, do you ask him what
saint or what angel protects him and receives his prayer? What matters it
to you, provided that he pray at the foot of the altars that you
adore--provided that, if called upon, he fall a martyr at the foot of
those 'altars? When our forefathers journeyed wit
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