u
shalt die.' What will be said if I kill Brigitte? Neither of us will
hear. In to-morrow's journal would appear the intelligence that Octave de
T-----had killed his mistress, and the day after no one would speak of
it. Who would follow us to the grave? No one who, upon returning to his
home, could not enjoy a hearty dinner; and when we were extended side by
side in our narrow, bed, the world could walk over our graves without
disturbing us.

"Is it not true, my well-beloved, is it not true that it would be well
with us? It is a soft bed, that bed of earth; no suffering can reach us
there; the occupants of the neighboring tombs will not gossip about us;
our bones will embrace in peace and without pride, for death is solace,
and that which binds does not also separate. Why should annihilation
frighten thee, poor body, destined to corruption? Every hour that strikes
drags thee on to thy doom, every step breaks the round on which thou hast
just rested; thou art nourished by the dead; the air of heaven weighs
upon and crushes thee, the earth on which thou treadest attracts thee by
the soles of thy feet.

"Down with thee! Why art thou affrighted? Dost thou tremble at a word?
Merely say: 'We will not live.' Is not life a burden that we long to lay
down? Why hesitate when it is merely a question of a little sooner or a
little later? Matter is indestructible, and the physicists, we are told,
grind to infinity the smallest speck of dust without being able to
annihilate it. If matter is the property of chance, what harm can it do
to change its form since it can not cease to be matter? Why should God
care what form I have received and with what livery I invest my grief?
Suffering lives in my brain; it belongs to me, I kill it; but my bones do
not belong to me and I return them to Him who lent them to me: may some
poet make a cup of my skull from which to drink his new wine!

"What reproach can I incur and what harm can that reproach do me? What
stern judge will tell me that I have done wrong? What does he know about
it?

"Was he such as I? If every creature has his task to perform, and if it
is a crime to shirk it, what culprits are the babes who die on the
nurse's breast! Why should they be spared? Who will be instructed by the
lessons which are taught after death? Must heaven be a desert in order
that man may be punished for having lived? Is it not enough to have
lived? I do not know who asked that question, unless it were V