d that none but the ancients had common sense; that the classics
contained everything that was either necessary, useful, or ornamental to
men; and I was not without thoughts of wearing the 'toga virilis' of the
Romans, instead of the vulgar and illiberal dress of the moderns. With
these excellent notions I went first to The Hague, where, by the help of
several letters of recommendation, I was soon introduced into all the
best company; and where I very soon discovered that I was totally
mistaken in almost every one notion I had entertained. Fortunately, I had
a strong desire to please (the mixed result of good-nature and a vanity
by no means blamable), and was sensible that I had nothing but the
desire. I therefore resolved, if possible, to acquire the means, too. I
studied attentively and minutely the dress, the air, the manner, the
address, and the turn of conversation of all those whom I found to be the
people in fashion, and most generally allowed to please. I imitated them
as well as I could; if I heard that one man was reckoned remarkably
genteel, I carefully watched his dress, motions and attitudes, and formed
my own upon them. When I heard of another, whose conversation was
agreeable and engaging, I listened and attended to the turn of it. I
addressed myself, though 'de tres mauvaise grace', to all the most
fashionable fine ladies; confessed, and laughed with them at my own
awkwardness and rawness, recommending myself as an object for them to try
their skill in forming. By these means, and with a passionate desire of
pleasing everybody, I came by degrees to please some; and, I can assure
you, that what little figure I have made in the world, has been much more
owing to that passionate desire of pleasing universally than to any
intrinsic merit or sound knowledge I might ever have been master of. My
passion for pleasing was so strong (and I am very glad it was so), that I
own to you fairly, I wished to make every woman I saw in love with me,
and every man I met with admire me. Without this passion for the object,
I should never have been so attentive to the means; and I own I cannot
conceive how it is possible for any man of good-nature and good sense to
be without this passion. Does not good-nature incline us to please all
those we converse with, of whatever rank or station they may be? And does
not good sense and common observation, show of what infinite use it is to
please? Oh! but one may please by the good qualit