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to force from myself when I grew too much ashamed of my bashfulness; but the presence of Saint-Jean, who was waiting upon us, condemned me to silence on the subject next to my heart. I decided, therefore, to talk about Patience. I asked her how it came to pass that she was on such good terms with him, and in what light I ought to look upon the pretended sorcerer. She gave me the main points in the history of the rustic philosopher, and explained that it was the Abbe Aubert who had taken her to Gazeau Tower. She had been much struck by the intelligence and wisdom of the stoic hermit, and used to derive great pleasure from conversation with him. On his side, Patience had conceived such a friendship for her that for some time he had relaxed his strict habits, and would frequently pay her a visit when he came to see the abbe. As you may imagine, she had no little difficulty in making these explanations intelligible to me. I was very much surprised at the praise she bestowed on Patience, and at the sympathy she showed for his revolutionary ideas. This was the first time I had heard a peasant spoken of as a man. Besides, I had hitherto looked upon the sorcerer of Gazeau Tower as very much below the ordinary peasant, and here was Edmee praising him above most of the men she knew, and even siding with him against the nobles. From this I drew the comfortable conclusion that education was not so essential as the chevalier and the abbe would have me believe. "I can scarcely read any better than Patience," I added, "and I only wish you found as much pleasure in my society as in his; but it hardly appears so, cousin, for since I came here . . ." We were then leaving the table, and I was rejoicing at the prospect of being alone with her at last, so that I might talk more freely, when on going into the drawing-room we found M. de la Marche there. He had just arrived, and was in the act of entering by the opposite door. In my heart I wished him at the devil. M. de la March was one of the fashionable young nobles of the day. Smitten with the new philosophy, devoted to Voltaire, a great admirer of Franklin, more well-meaning than intelligent, understanding the oracles less than he desired or pretended to understand them; a pretty poor logician, since he found his ideas much less excellent and his political hopes much less sweet on the day that the French nation took it into its head to realize them; for the rest, full of fine sen
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