ould have recourse to horsemen?

ALCIBIADES: Yes.

SOCRATES: Well, naval affairs?

ALCIBIADES: No.

SOCRATES: You mean that we should have recourse to sailors about them?

ALCIBIADES: Yes.

SOCRATES: Then what affairs? And who do them?

ALCIBIADES: The affairs which occupy Athenian gentlemen.

SOCRATES: And when you speak of gentlemen, do you mean the wise or the
unwise?

ALCIBIADES: The wise.

SOCRATES: And a man is good in respect of that in which he is wise?

ALCIBIADES: Yes.

SOCRATES: And evil in respect of that in which he is unwise?

ALCIBIADES: Certainly.

SOCRATES: The shoemaker, for example, is wise in respect of the making
of shoes?

ALCIBIADES: Yes.

SOCRATES: Then he is good in that?

ALCIBIADES: He is.

SOCRATES: But in respect of the making of garments he is unwise?

ALCIBIADES: Yes.

SOCRATES: Then in that he is bad?

ALCIBIADES: Yes.

SOCRATES: Then upon this view of the matter the same man is good and
also bad?

ALCIBIADES: True.

SOCRATES: But would you say that the good are the same as the bad?

ALCIBIADES: Certainly not.

SOCRATES: Then whom do you call the good?

ALCIBIADES: I mean by the good those who are able to rule in the city.

SOCRATES: Not, surely, over horses?

ALCIBIADES: Certainly not.

SOCRATES: But over men?

ALCIBIADES: Yes.

SOCRATES: When they are sick?

ALCIBIADES: No.

SOCRATES: Or on a voyage?

ALCIBIADES: No.

SOCRATES: Or reaping the harvest?

ALCIBIADES: No.

SOCRATES: When they are doing something or nothing?

ALCIBIADES: When they are doing something, I should say.

SOCRATES: I wish that you would explain to me what this something is.

ALCIBIADES: When they are having dealings with one another, and using
one another's services, as we citizens do in our daily life.

SOCRATES: Those of whom you speak are ruling over men who are using the
services of other men?

ALCIBIADES: Yes.

SOCRATES: Are they ruling over the signal-men who give the time to the
rowers?

ALCIBIADES: No; they are not.

SOCRATES: That would be the office of the pilot?

ALCIBIADES: Yes.

SOCRATES: But, perhaps you mean that they rule over flute-players, who
lead the singers and use the services of the dancers?

ALCIBIADES: Certainly not.

SOCRATES: That would be the business of the teacher of the chorus?

ALCIBIADES: Yes.

SOCRATES: Then what is the meaning of being able to rule over men who
use other men?

ALCIBIADES: I mean that the