panion or kinsman, when
others who have neglected the duty of rescuing them have escaped in
safety?

ALCIBIADES: True.

SOCRATES: And to rescue another under such circumstances is honourable,
in respect of the attempt to save those whom we ought to save; and this
is courage?

ALCIBIADES: True.

SOCRATES: But evil in respect of death and wounds?

ALCIBIADES: Yes.

SOCRATES: And the courage which is shown in the rescue is one thing, and
the death another?

ALCIBIADES: Certainly.

SOCRATES: Then the rescue of one's friends is honourable in one point of
view, but evil in another?

ALCIBIADES: True.

SOCRATES: And if honourable, then also good: Will you consider now
whether I may not be right, for you were acknowledging that the courage
which is shown in the rescue is honourable? Now is this courage good or
evil? Look at the matter thus: which would you rather choose, good or
evil?

ALCIBIADES: Good.

SOCRATES: And the greatest goods you would be most ready to choose, and
would least like to be deprived of them?

ALCIBIADES: Certainly.

SOCRATES: What would you say of courage? At what price would you be
willing to be deprived of courage?

ALCIBIADES: I would rather die than be a coward.

SOCRATES: Then you think that cowardice is the worst of evils?

ALCIBIADES: I do.

SOCRATES: As bad as death, I suppose?

ALCIBIADES: Yes.

SOCRATES: And life and courage are the extreme opposites of death and
cowardice?

ALCIBIADES: Yes.

SOCRATES: And they are what you would most desire to have, and their
opposites you would least desire?

ALCIBIADES: Yes.

SOCRATES: Is this because you think life and courage the best, and death
and cowardice the worst?

ALCIBIADES: Yes.

SOCRATES: And you would term the rescue of a friend in battle
honourable, in as much as courage does a good work?

ALCIBIADES: I should.

SOCRATES: But evil because of the death which ensues?

ALCIBIADES: Yes.

SOCRATES: Might we not describe their different effects as follows:--You
may call either of them evil in respect of the evil which is the result,
and good in respect of the good which is the result of either of them?

ALCIBIADES: Yes.

SOCRATES: And they are honourable in so far as they are good, and
dishonourable in so far as they are evil?

ALCIBIADES: True.

SOCRATES: Then when you say that the rescue of a friend in battle is
honourable and yet evil, that is equivalent to saying that the rescue is
good and yet