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the coast on the look-out for passing vessels, so that I might immediately be informed by smoke-signals when one was in sight. Not long after this came an item of news which thrilled me through and through. One of the chiefs told me quite casually that at another tribe, some days' journey away, the chief had TWO WHITE WIVES. They had, he went on to explain, a skin and hair exactly like my own; but in spite of even this assurance, after the first shock of amazement I felt confident that the captives were Malays. The news of their presence among the tribe in question was a well-known fact all along the coast of King's Sound. My informant had never actually _seen_ the white women, but he was absolutely certain of their existence. He added that the captives had been seized after a fight with some white men, who had come to that coast in a "big catamaran." However, I decided to go and see for myself what manner of women they were. The canoe was beached well above the reach of the tides at Cone Bay, and then, accompanied by Yamba only, I set off overland on my quest. The region of the encampment towards which I now directed my steps lies between the Lennard River and the Fitzroy. The exact spot, as near as I can fix it on the chart, is a place called Derby, at the head of King's Sound. As we advanced the country became very rugged and broken, with numerous creeks intersecting it in every direction. Farther on, however, it developed into a rich, low-lying, park-like region, with water in abundance. To the north-west appeared elevated ranges. I came across many fine specimens of the bottle tree. The blacks encamped at Derby were aware of my coming visit, having had the news forwarded to them by means of the universal smoke-signals. The camp described by my informant I found to be a mere collection of gunyahs, or break-winds, made of boughs, and I at once presented my "card"--the ubiquite passport stick; which never left me for a moment in all my wanderings. This stick was sent to the chief, who immediately manifested tokens of friendship towards me. Unfortunately, however, he spoke an entirely different dialect from Yamba's; but by means of the sign language I explained to him that I wished to stay with him for a few "sleeps" (hand held to the side of the head, with fingers for numbers), and partake of his hospitality. To this he readily consented. Now, I knew enough of the customs of the blacks to realis
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