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early years of life, whilst the brain is impressible, appears to acquire almost the nature of an instinct; and the very essence of an instinct is that it is followed independently of reason." [270] But if superstition be the result of imperfection, there is no gainsaying the fact that it is productive of infinite evil; and on this account it has been attributed to a diabolical paternity. Bacon even affirms that "it were better to have no opinion of God at all, than such an opinion as is unworthy of Him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity." [271] Most heartily do we hold with Dr. Thomas Browne: "It is not enough to believe in God as an irresistible power that presides over the universe; for this a malignant demon might be. It is necessary for our devout happiness that we should believe in Him as that pure and gracious Being who is the encourager of our virtues and the comforter of our sorrows. Quantum religio potuit suadere malorum, exclaims the Epicurean poet, in thinking of the evils which superstition, characterized by that ambiguous name, had produced; and where a fierce or gloomy superstition has usurped the influence which religion graciously exercises only for purposes of benevolence to man, whom she makes happy with a present enjoyment, by the very expression of devout gratitude for happiness already enjoyed, it would not be easy to estimate the amount of positive misery which must result from the mere contemplation of a tyrant in the heavens, and of a creation subject to his cruelty and caprice." [272] The above quoted line from Lucretius--To such evils could religion persuade!--is more than the exclamation of righteous indignation against the sacrifice of Iphigenia by her father, Agamemnon, at the bidding of a priest, to propitiate a goddess. It is still further applicable to the long chain of outrageous wrongs which have been inflicted upon the innocent at the instigation of a stupid and savage fanaticism. What is worst of all, much of this bloodthirsty religion has claimed a commission from the God of love, and performed its detestable deeds in the insulted name of that "soft, meek, patient, humble, tranquil spirit," whom the loftiest and best of men delight to adore as the Prince of peace. No wonder that Voltaire cried out, "Christian religion, behold thy consequences!" if he could calculate that ten million lives had been imm
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