early years of
life, whilst the brain is impressible, appears to acquire almost the
nature of an instinct; and the very essence of an instinct is that it is
followed independently of reason." [270]
But if superstition be the result of imperfection, there is no
gainsaying the fact that it is productive of infinite evil; and on this
account it has been attributed to a diabolical paternity. Bacon even
affirms that "it were better to have no opinion of God at all, than
such an opinion as is unworthy of Him; for the one is unbelief, the
other is contumely: and certainly superstition is the reproach of the
Deity." [271] Most heartily do we hold with Dr. Thomas Browne:
"It is not enough to believe in God as an irresistible power that
presides over the universe; for this a malignant demon might be. It
is necessary for our devout happiness that we should believe in Him
as that pure and gracious Being who is the encourager of our virtues
and the comforter of our sorrows.
Quantum religio potuit suadere malorum,
exclaims the Epicurean poet, in thinking of the evils which
superstition, characterized by that ambiguous name, had produced;
and where a fierce or gloomy superstition has usurped the influence
which religion graciously exercises only for purposes of
benevolence to man, whom she makes happy with a present
enjoyment, by the very expression of devout gratitude for happiness
already enjoyed, it would not be easy to estimate the amount of
positive misery which must result from the mere contemplation of a
tyrant in the heavens, and of a creation subject to his cruelty and
caprice." [272] The above quoted line from Lucretius--To such evils
could religion persuade!--is more than the exclamation of righteous
indignation against the sacrifice of Iphigenia by her father,
Agamemnon, at the bidding of a priest, to propitiate a goddess. It is
still further applicable to the long chain of outrageous wrongs which
have been inflicted upon the innocent at the instigation of a stupid
and savage fanaticism. What is worst of all, much of this
bloodthirsty religion has claimed a commission from the God of
love, and performed its detestable deeds in the insulted name of that
"soft, meek, patient, humble, tranquil spirit," whom the loftiest and
best of men delight to adore as the Prince of peace. No wonder that
Voltaire cried out, "Christian religion, behold thy consequences!" if
he could calculate that ten million lives had been imm
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