FREE BOOKS

Author's List




PREV.   NEXT  
|<   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125  
126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   >>   >|  
ceremony of frightening the supposed monster from his attack on the luminary is not performed. This consists in shouting, in striking gongs, but, above all, in striking their stampers against the sides of the wooden mortars which are used by the villagers in husking their corn." [301] That the Indians of the continent regard the phenomena in question with more than ordinary interest is evinced by their resorting in large numbers to Benares, the ancient seat of brahminical learning and religion, on every occasion of an eclipse of the moon. Lord Kames reminds us that among the Greeks "an eclipse being held a prognostic given by the gods of some grievous calamity, Anaxagoras was accused of atheism for attempting to explain the eclipse of the moon by natural causes: he was thrown into prison, and with difficulty was relieved by the influence of Pericles. Protagoras was banished Athens for maintaining the same doctrine." [302] Thucydides tells us that an eclipse of the moon delayed the departure of the expedition against the Syracusans. "The preparations were made, and they were on the point of sailing, when the moon, being just then at the full, was eclipsed. The mass of the army was greatly moved, and called upon the generals to remain. Nicias himself, who was too much under the influence of divination and omens, refused even to discuss the question of their removal until they had remained thrice nine days, as the soothsayers prescribed. This was the reason why the departure of the Athenians was finally delayed." [303] "At any eclipse of the moone, the Romanes would take their brazen pots and pannes, and beat them, lifting up many torches and linckes lighted, and firebrandes into the aire, thinking by these superstitious meanes to reclaime the moone to her light." [304] _The Constantinople Messenger_ of December 23rd, 1880, contains the following:--"Mgr. Mamarbasci, who represents the Syrian Patriarch at the Porte, and who resides in St. Peter's Monastery in Galata, underwent a singular experience on the evening of the last eclipse of the moon. Hearing a great noise outside of the firing of revolvers and pistols, he opened his window to see what could be the cause of so much waste of powder. Being a native of Aleppo, he was at no loss to understand the cause of the disturbance as soon as he cast his eye on the heavens, and he therefore immediately withdrew his head from the window again. Hardly had he done so, ho
PREV.   NEXT  
|<   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125  
126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   >>   >|  



Top keywords:
eclipse
 

window

 

question

 

departure

 

delayed

 
influence
 
striking
 

thinking

 
linckes
 

lighted


firebrandes

 

remained

 
superstitious
 

Constantinople

 
discuss
 

Messenger

 
December
 
meanes
 

reclaime

 

removal


torches

 

prescribed

 

Romanes

 

reason

 

finally

 

Athenians

 

soothsayers

 

ceremony

 

thrice

 

lifting


brazen

 
pannes
 

Mamarbasci

 

native

 

Aleppo

 
powder
 

opened

 
understand
 

disturbance

 
Hardly

withdrew
 

immediately

 
heavens
 
pistols
 

revolvers

 

Patriarch

 
resides
 

Syrian

 
represents
 

Monastery