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money, how he spends it, how he lends it, borrows it, or saves it, we have a perfect measurement for his temper and capabilities. And if we know how a woman deals with her letters, how many she gets, how many she sends, how long or how short they are, if they are sprawly and untidy, or neat and cleanly, and how they are signed and sealed, then we can judge her nature very fairly, for she has written herself down in an open book, and all who wish may read her. Flirts and Flirtation Flirting is the product of a highly civilized state of society. People in savage, or even illiterate life have no conception of its delicate and indefinable diplomacy. A savage sees a woman "that pleases him well," pays the necessary price for her, and is done with the affair. Jane in the kitchen and John in the field look and love, tell each other the reason why, and get married. "Keeping company," which is their nearest approach to flirtation, has a definite and well-understood end in view, the approaches to which are unequivocal and admit of no other translation. Flirts are of many kinds. There is the quiet, "still-water" flirt, who leads her captives by tender little sighs and pretty, humble, beseeching ways; who hangs on every word a man says, asks his advice, his advice only, because it is so much better than any one else's. That is her form of the art, and a very effective one it is. Again, the flirt is demonstrative and daring. She tempts, dazzles, tantalizes her victims by the very boldness with which she approaches that narrow but deep Rubicon dividing flirting from indiscretion. But she seldom crosses it; up to a certain point she advances without hesitation, but at once there is a dead halt, and the flirtee finds that he has been taken a fool's journey. There are sentimental flirts, sly little pusses, full of sweet confidences and small secrets, and who delight in asking the most suggestive and seductive questions. "Does Willy really believe in love marriages?" or, "Is it better to have loved and lost than never to have loved at all?" etc. Intellectual flirts hover about young poets and writers, or haunt studios and libraries, and doubtless are delightfully distracting to the young ideas shooting in those places. Everybody knows a variety of the religious flirt,--those demure lilies of the ecclesiastical garden, that grow in the pleasant paths where pious young rectors and eligible saints walk. Perhaps, as t
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