it with prejudiced minds. The ignorance of the
people places them, as well as their sovereigns, at the mercy of the
priests. Nations have continually been dragged into their futile
though bloody quarrels; princes, for a long series of years, have
either had to dispute their authority with the clergy, or become their
tools or dupes.
The continual attention which the princes of Europe have been forced
to pay to the clergy has prevented them from occupying their thoughts
about the welfare of their subjects, who, in many instances the dupes
of the priesthood, have opposed even the good their rulers desired to
procure them. In like manner, the heads of the people, their kings and
governors, too weak to resist the torrent of opinions propagated by
the clergy, have been forced to yield, to bow, nay, even to caress the
priesthood, and to consent to grant it all its demands. Whenever they
have wished to resist the encroachments of the clergy, they have
encountered concealed snares or open opposition, as the _holy_ power
was either too weak to act in the face of day, or strong enough to
contend in the sunshine. When princes have wished to be listened to by
the clergy, these last have invariably contrived to make them
cowardly, and to sacrifice the happiness and respect of their people.
Often have the hands of parricides and rebels been armed, by a proud
and vindictive priesthood, against sovereigns the most worthy of
reigning. The priests, under pretext of avenging God, inflict their
anger upon monarchs themselves, whenever the latter are found
indisposed to bend under their yoke. In a word, in _all_ countries we
perceive that the ministers of religion have exercised in all ages the
most unbridled license. We every where see empires torn by their
dissensions; thrones overturned by their machinations; princes
immolated to their power and revenge; subjects animated to revolt
against the prince that ought to give them more happiness than they
actually enjoyed; and when we take the retrospect of these, we find
that the ambition, the cupidity, and vanity of the clergy have been
the true causes and motives of all these outrages on the peace of the
universe. And it is thus that their religion has so often produced
anarchy, and overturned the very empires they pretended to support by
its influence.
Sovereigns have never enjoyed peace but when, shamefully devoted to
priests, they submitted to their caprices, became enslaved to their
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