fic Socialism.
II God and Immortality.
III Mythical Character of Old and New Testament Personages.
IV Would Socialism Change Human Nature?
V What Will be the Form of the Workers' State?
VI Withdrawal of Prize Offer.
VII Afterword.
Morality is the greatest thing in the world; but paradoxical as it
may seem, there is one greater thing, liberty--the liberty which is
freedom to learn, interpret, live and teach the truth as it is
revealed by the facts or acts of nature. Without this freedom there
can be no morality, and of course no true religion, politics or
civilization.
SURVIVAL OF THE FITTEST.
In northern climes, the polar bear
Protects himself with fat and hair,
Where snow is deep and ice is stark,
And half the year is cold and dark;
He still survives a clime like that
By growing fur, by growing fat.
These traits, O bear, which thou transmittest
Prove the Survival of the Fittest.
To polar regions waste and wan,
Comes the encroaching race of man,
A puny, feeble, little bubber,
He has no fur, he has no blubber.
The scornful bear sat down at ease
To see the stranger starve and freeze;
But, lo! the stranger slew the bear,
And ate his fat and wore his hair;
These deeds, O Man, which thou committest
Prove the Survival of the Fittest.
In modern times the millionaire
Protects himself as did the bear:
Where Poverty and Hunger are
He counts his bullion by the car:
Where thousands perish still he thrives--
The wealth, O Croesus, thou transmittest
Proves the Survival of the Fittest.
But, lo, some people odd and funny,
Some men without a cent of money--
The simple common human race
Chose to improve their dwelling place;
They had no use for millionaires,
They calmly said the world was theirs,
They were so wise, so strong, so many,
The Millionaires?--there wasn't any.
These deeds, O Man, which thou committest
Prove the Survival of the Fittest.
--Mrs. Charlotte Stetson.
I. SCIENTIFIC SOCIALISM.
The working class and the employing class have nothing in common.
There can be no peace so long as hunger and want are found among
millions of working people and the few, who make up the employing
class, have all the good things of life.
Between these two classes a struggle must go on until the workers
of the world organize as a class, take possessio
|