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is the influence of fashion, it can even cause murder to be regarded as a venial peccadillo. In the memoirs of the last Duke of Guise, who made a Quixotic attempt, in 1648, to seize upon the government of Naples, we find some curious particulars relative to the popular feeling with regard to poisoning. A man named Gennaro Annese, who, after the short and extraordinary career of Masaniello the fisherman, had established himself as a sort of captain-general of the populace, rendered himself so obnoxious to the Duke of Guise, that the adherents of the latter determined to murder him. The captain of the guard, as the duke himself very coolly informs us, was requested to undertake this office. It was suggested to him that the _poniard_ would be the most effectual instrument, but the man turned up his eyes with pious horror at the proposition. He was ready to _poison_ Gennaro Annese whenever he might be called upon to do so; but to poniard him, he said, would be disgraceful, and unbecoming an officer of the guards! At last, poison was agreed upon, and Augustino Molla, an attorney in the duke's confidence, brought the bottle containing the liquid to shew it to his master. The following is the Duke's own account: "Augustino came to me at night, and told me: 'I have brought you something which will free you from Gennaro. He deserves death, and it is no great matter after what fashion justice is done upon him. Look at this vial, full of clear and beautiful water: in four days' time, it will punish all his treasons. The captain of the guard has undertaken to give it him; and as it has no taste at all, Gennaro will suspect nothing.'" The duke further informs us that the dose was duly administered; but that Gennaro, fortunately for himself, ate nothing for dinner that day but cabbage dressed with oil, which acting as an antidote, caused him to vomit profusely, and saved his life. He was exceedingly ill for five days, but never suspected that he had been poisoned. In process of time, poison-vending became a profitable trade. Eleven years after this period, it was carried on at Rome to such an extent, that the sluggish government was roused to interference. Beckmann, in his _History of Inventions_, and Lebret, in his _Magazin zum Gebrauche der Staaten Kirche Geschichte_, or _Magazine of Materials for a History of a State Church_, relates that, in the year 1659, it was made known to Pope Alexander VII. that great numbers of youn
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