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, or well-authenticated legends worked in, my object is not to give portraits of individuals, however prominent. As was hinted above--the logic of the book points only to the ideal of each class. And this view of the subject excludes all those discussions, which have so long puzzled philosophers, about the origin of the race--our business is with the question _What is he?_ rather than with the inquiry, _Whence did he come?_ The shortest argument, however--and, if the assumption be admitted, the most conclusive--is that, which assumes the literal truth of the Mosaic account of the creation of man; for from this it directly follows, that the aboriginal races are descendants of Asiatic emigrants; and the minor questions, as to the route they followed--whether across the Pacific, or by Behring's strait--are merely subjects of curious speculation, or still more curious research. And this hypothesis is quite consistent with the evidence drawn from Indian languages, customs, and physical developments. Even the arguments against the theory, drawn from differences in these particulars among the tribes, lose their force, when we come to consider that the same, if not wider differences, are found among other races, indisputably of a single stock. These things may be satisfactorily accounted for, by the same circumstances in the one case, as in the other--by political and local situation, by climate, and unequal progress. Thus, the Indian languages, says Prescott, in his "Conquest of Mexico," "present the strange anomaly of differing as widely in etymology, as they agree in organization;" but a key to the solution of the problem, is found in the latter part of the same sentence: "and, on the other hand," he continues,[2] "while they bear some slight affinity to the languages of the Old World, in the former particular, they have no resemblance to them whatever, in the latter." This is as much as if he had said, that the incidents to the lives of American Indians, are totally different to those of the nations of the Old World: and these incidents are precisely the circumstances, which are likely to affect organization, more than etymology. And the difficulty growing out of their differences among themselves, in the latter, is surmounted by the fact, that there is a sufficient general resemblance among them all, to found a comparison with "the languages of the Old World." I believe, a parallel course of argument would clear away al
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