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st that a God there is, not always in terror and trembling, but as often perhaps in the assurance of forgiveness, which, undeserved by the best of the good, may not be withheld even from the worst of the bad, if the thought of a God and a Saviour pass but for a moment through the darkness of the departing spirit--like a dove shooting swiftly, with its fair plumage, through the deep but calm darkness that follows the subsided storm. So, too, with respect to Deists. Of unbelievers in Christianity there are many kinds--the reckless, the ignorant, the callous, the confirmed, the melancholy, the doubting, the despairing--the _good_. At their deathbeds, too, may the Christian poet, in imagination, take his stand--and there may he even hear "The still sad music of humanity, Not harsh nor grating, but of amplest power To soften and subdue!" Oftener all the sounds and sights there will be full of most rueful anguish; and that anguish will groan in the poet's lays when his human heart, relieved from its load of painful sympathies, shall long afterwards be inspired with the pity of poetry, and sing in elegies, sublime in their pathos, the sore sufferings and the dim distress that clouded and tore the dying spirit, longing, but all unable--profound though its longings be--as life's daylight is about to close upon that awful gloaming, and the night of death to descend in oblivion--to believe in the Redeemer. Why then turn but to such deathbed, if indeed religion, and not superstition, described that scene--as that of Voltaire? Or even of Rousseau, whose dying eyes sought, in the last passion, the sight of the green earth, and the blue skies, and the sun shining so brightly, when all within the brain of his worshipper was fast growing dimmer and more dim--when all the unsatisfied spirit, that scarcely hoped a future life, knew not how it could ever take farewell of the present with tenderness enough, and enough of yearning and craving after its disappearing beauty, and when as if the whole earth were at that moment beloved even as his small peculiar birthplace-- "Et dulces moriens reminiscitur Argos." The Christian poet, in his humane wisdom, will, for instruction's sake of his fellow-men, and for the discovery and the revealment of ever-sacred truth, keep aloof from such death-beds as these, or take his awful stand beside them to drop the perplexed and pensive tear. For we know not what it is that we ei
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