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of that year Father Baker died, and the missions, which had been a grievous burden to the little band, now became an impossibility. They were suspended till 1872, excepting an occasional one, given not so much as part of the current labor of the community, as to retain their sweet savor in the memory and as an earnest of their future resumption. But up to Father Baker's death this small body of men had preached almost everywhere throughout the country, getting away from the South just before the war blocked the road. Eighty-one missions had been given, hundreds of converts had been received into the Church and many scores of thousands of confessions heard. Numerous applications for missions were refused for want of men to preach them. Scarcely a city of any size in the United States and Canada but knew the Paulists and thanked God for their missions. The Fathers conducted them in the same spirit as when they were Redemptorists, and followed, as the community still continues to do, substantially the same method. It is not easy to improve on St. Alphonsus. But they did not fail to bring out the qualities and call for the peculiar virtues demanded by Divine Providence in these times. Their preaching was distinguished by appeals to manliness and intelligence, as well as to the virtues distinctly supernatural. The people were not only edified by their zeal and religious discipline, but the more observant were attracted by the Paulists' freedom of spirit, and by their constant insistence on the use of the reasoning faculties to guide the emotions aroused by the sermons. The missionaries were men of native independence, and their religious influence was productive of the same quality. Great attention was paid to the doctrinal instructions. As to special devotions, the Paulists have never had any to propagate, though competent and willing to assist the pastor in his own choice of such subsidiary religious aids. Non-Catholics of all classes were drawn to hear the convert missionaries, and the exercises usually received flattering notices from the secular press. An unrelenting warfare was carried on against the dangerous occasions of sin peculiar to our country and people, and the Fathers were from the beginning, and their community is yet well known for particular hostility to drunkenness, and to the most fruitful source of that detestable and widespread vice, the saloon. Their antagonism to drunkenness showed their appreciati
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