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ore moderate and a closer follower of tradition, sought to establish a compromise (perhaps an impossible one) between music and speech, and to create the new lyric drama, Berlioz, who was more revolutionary, achieved the dramatic symphony, of which the unequalled model to-day is still _Romeo et Juliette_. The dramatic symphony naturally fell foul of all formal theories. Two arguments were set up against it: one derived from Bayreuth, and by now an act of faith; the other, current opinion, upheld by the crowd that speaks of music without understanding it. The first argument, maintained by Wagner, is that music cannot really express action without the help of speech and gesture. It is in the name of this opinion that so many people condemn _a priori_ Berlioz's _Romeo_. They think it childish to try and _translate_ action into music. I suppose they think it less childish to _illustrate_ an action by music. Do they think that gesture associates itself very happily with music? If only they would try to root up this great fiction, which has bothered us for the last three centuries; if only they would open their eyes and see--what great men like Rousseau and Tolstoy saw so clearly--the silliness of opera; if only they would see the anomalies of the Bayreuth show. In the second act of _Tristan_ there is a celebrated passage, where Ysolde, burning with desire, is waiting for Tristan; she sees him come at last, and from afar she waves her scarf to the accompaniment of a phrase repeated several times by the orchestra. I cannot express the effect produced on me by that _imitation_ (for it is nothing else) of a series of sounds by a series of gestures; I can never see it without indignation or without laughing. The curious thing is that when one hears this passage at a concert, one sees the gesture. At the theatre either one does not "see" it, or it appears childish. The natural action becomes stiff when clad in musical armour, and the absurdity of trying to make the two agree is forced upon one. In the music of _Rheingold_ one pictures the stature and gait of the giants, and one sees the lightning gleam and the rainbow reflected on the clouds. In the theatre it is like a game of marionettes; and one feels the impassable gulf between music and gesture. Music is a world apart. When music wishes to depict the drama, it is not real action which is reflected in it, it is the ideal action transfigured by the spirit, and perceptible on
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