ntly reported that Stephenson and the devil
each night repeated the hanging scene in the stable; and that when the
former was committing the "hopeless sin," the halter slipped several
times from the beam of the stable-loft, when Satan came, in the shape of
a dark complexioned man with a hollow voice, and secured the rope until
Stephenson's end was accomplished.
In this stable did the wanderer take up her residence at night; and when
we consider the belief of the people in the night-scenes, which were
supposed to occur in it, we need not be surprised at the new feature
of horror which this circumstance super-added to her character. Her
presence and appearance, in the parish were dreadful; a public outcry
was soon raised against her, which, were it not from fear of her power
over their lives and cattle, might have ended in her death. None,
however, had courage to grapple with her, or to attempt expelling her
by violence, lest a signal vengeance might be taken on any who dared
to injure a woman that could call in the terrible aid of the _Lianhan
Shee_.
In this state of feeling they applied to the parish priest, who,
on hearing the marvellous stories related concerning her, and on
questioning each man closely upon his authority, could perceive, that,
like most other reports, they were to be traced principally to the
imagination and fears of the people. He ascertained, however, enough
from Bartley Sullivan to justify a belief that there was something
certainly uncommon about the woman; and being of a cold, phlegmatic
disposition, with some humor, he desired them to go home, if they were
wise--he shook his head mysteriously as he spoke--"and do the woman no
injury, if they didn't wish--" and with this abrupt hint he sent them
about their business.
This, however, did not satisfy them. In the same parish lived a
suspended priest, called Father Philip O'Dallaghy, who supported
himself, as most of them do, by curing certain diseases of the
people--miraculously! He had no other means of subsistence, nor indeed
did he seem strongly devoted to life, or to the pleasures it
afforded. He was not addicted to those intemperate habits which
characterize "Blessed Priests" in general; spirits he never tasted, nor
any food that could be termed a luxury, or even a comfort. His communion
with the people was brief, and marked by a tone of severe contemptuous
misanthropy. He seldom stirred abroad except during morning, or in
the evening t
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