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to _books_ for learning. It is evident, speaking of boys, that, at last, they must study the art, or science, that you intend them to pursue; if they be to be surgeons, they must read books on surgery; and the like in other cases. But, there are certain _elementary_ studies; certain books to be used by _all persons_, who are destined to acquire any book-learning at all. Then there are departments, or branches of knowledge, that every man in the middle rank of life, ought, if he can, to acquire, they being, in some sort, necessary to his reputation as a _well-informed_ man, a character to which the farmer and the shopkeeper ought to aspire as well as the lawyer and the surgeon. Let me now, then, offer my advice as to the _course_ of reading, and the _manner_ of reading, for a boy, arrived at his _fourteenth_ year, that being, in my opinion, early enough for him to begin. 311. And, first of all, whether as to boys or girls, I deprecate _romances_ of every description. It is impossible that they can do any _good_, and they may do a great deal of harm. They excite passions that ought to lie dormant; they give the mind a taste for _highly-seasoned_ matter; they make matters of real life insipid; every girl, addicted to them, sighs to be a SOPHIA WESTERN, and every boy, a TOM JONES. What girl is not in love with the _wild_ youth, and what boy does not find a justification for his wildness? What can be more pernicious than the teachings of this celebrated romance? Here are two young men put before us, both sons of the same mother; the one a _bastard_ (and by a parson too), the other a _legitimate child_; the former wild, disobedient, and squandering; the latter steady, sober, obedient, and frugal; the former every thing that is frank and generous in his nature, the latter a greedy hypocrite; the former rewarded with the most beautiful and virtuous of women and a double estate, the latter punished by being made an outcast. How is it possible for young people to read such a book, and to look upon orderliness, sobriety, obedience, and frugality, as _virtues_? And this is the tenor of almost every romance, and of almost every play, in our language. In the 'School for Scandal,' for instance, we see two brothers; the one a prudent and frugal man, and, to all appearance, a moral man, the other a hair-brained squanderer, laughing at the morality of his brother; the former turns out to be a base hypocrite and seducer, and is brought t
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