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clared in Parliament that the very persons who detested this great man had acknowledged that for ten centuries there had not appeared upon earth a more extraordinary character.... "All Europe," he added, "has worn mourning for the hero"; and those who contributed to that great sacrifice are destined to be the objects of the execrations of the present generation as well as to those of posterity. Just at the time the great spirit of the hero was passing on to the Elysian Fields, there, as he used to fancifully foreshadow, to meet his brave comrades in arms who had preceded him, a tempest of unusual severity broke over "the abode of darkness and of crimes." Houses were shaken to their foundation; the favourite willow-tree, where he had often sat and enjoyed the fresh breezes, was torn up by the hurricane, as indeed were the other trees round about Longwood. This terrible disturbance of the elements was characteristically interpreted as being the voice of the living God proclaiming to the world that the Emperor was being thundered into eternity to meet his Creator, and to be judged by Him for the wrongs his political and other opponents said he was guilty of towards themselves and the human race generally. In true British orthodoxy, the Great Judge is always claimed as a fellow-countryman, and Sir Walter Scott is not singular in attributing this phenomenal disturbance as an indication of coming vengeance against England's prisoner. The Scottish bard is not altogether impartial in the send-off of the exile. He associates another colossal personage with the great Corsican. The Lord Protector, we are reminded, was similarly borne from time into eternity on the wings of a devasting tornado. Poor Oliver! whose war-cry was "The Lord of Hosts," and who never doubted that he was the high commissioner sent by the Almighty to clean the earth of mischievous Royalists, traitors, Papists, and other ungovernable creatures in Ireland and elsewhere. It does not appear to have struck these gentlemen, with their thoughts centred on Holy Writ and finding comfort in the support it gave to their contention, that the Great God, instead of making nature break out with such terrible violence to indicate His displeasure against this wonderful man, made in His own image and sent by Him to serve both a divine and a human purpose, was using accumulated natural forces to show His wrath at the culmination of the most atrocious tragedy that had ever
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