ng the joys of the
conception, the nativity, the annunciation, the visitation, the
purification, and the assumption of the blessed and glorious virgin
Mary; grant to us so worthily to devote ourselves to her praise and
service, that we may be conscious of her presence and assistance in all
our necessities and straits, and especially in the hour of death, and
that after death we may be found worthy, through her and in her, to
rejoice in heaven with thee. Through &c.
SARUM MISSAL.
The dream of the Middle Ages was of one Christian society of which the
Church should be the embodiment of the spiritual, and the State of the
temporal interests. As there is one humanity united to God in Incarnate
God, all its interests should be capable of unification in institutions
which should be based on that which is essential in humanity, and not on
that which is accidental: men should be united because they are human
and Christian, and not divided because of diversity of blood or color or
language. The dream proved impossible of realization, and the struggle
for human unity went to pieces on the rocks of the rapidly developing
nationalism of the later Middle Ages.
The Reformation was the triumph of nationalism and the defeat of
Catholic idealism. It resulted in a shattered Christendom in which the
interests of local and homogeneous groups became supreme over the purely
human interests. In state and Church alike patriotism has tended more
and more to become dominant over the interests that are supralocal and
universal. The last few years have seen an intensification of localism.
We have seen bitter scorn heaped on the few who have labored for
internationalism in thought and feeling. We have seen the attempt of
labor at internationalism utterly break down under the pressure of
patriotic motive. We are finding that the same concentration on
immediate and local interests is an insuperable bar to the realization
of an ideal of internationalism which would effectively deal with
questions arising between nations and put an end to war. The Church
failed to establish a spiritual internationalism; the indications are
that it will be long before humanitarian idealists will be able to
effect a union among nations still infected with patriotic motive, such
as shall bring about a subordination of local and immediate interests to
the interests of humanity as such. That the general interests are also
in the end the local interests is still far fro
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