is not simply a privilege
which we are entitled to if we care for it, but is a duty which all
Christians ought to fulfil because otherwise they are failing to make
real to them a very important article of the Christian Creed. The
Communion of Saints, like all other articles of the Creed, needs to be
put into active use, and will be when we believe it as distinguished
from assent to it. When we believe that all who live unto God in the
Body of His dear Son are inspired with active love one toward another,
we shall ourselves feel the impulse of that love, and be compelled both
to seek an outlet for it toward all other members of the Body, and also
will equally feel compelled to seek our own share in the action of that
love by asking for the prayers of the saints for ourselves and for all
in whom we are interested. Then will we find in the "worship of the
saints" one great means whereby we can worship the God of the saints by
the devout recognition of the greatness of His work in them, May God be
praised and glorified in all His saints.
O Virgin Mother, daughter of thy Son,
Lowly, and higher than all creatures raised,
Term by eternal council fixed upon,
Thou art she who didst ennoble man,
That even He who had created him
To be Himself His creature disdained not.
Within thy womb rekindled was the love,
By virtue of whose heat this flower thus
Is blossoming in the eternal peace.
Here thou art unto us a noon-day torch
Of charity, and among mortal men
Below, thou art a living fount of hope.
Lady, thou art so great and so prevailest,
That who seeks grace without recourse to thee,
Would have his wish fly upward without wings.
Thy loving-kindness succors not alone
Him who is seeking it, but many times
Freely anticipates the very prayer.
In thee is mercy, pity is in thee,
In thee magnificence, whatever good
Is in created being joins in thee.
Dante, Par. XXXIII, 1-21. (Trans. H. Johnson.)
PART TWO
CHAPTER I
MARY OF NAZARETH
Mary, of whom was born Jesus.
S. Matt. I. 16.
My Maker and Redeemer, Christ the Lord, O Immaculate, coming forth from
thy womb, having taken my nature upon him, hath delivered Adam from the
primal curse; wherefore, to thee, Immaculate, the Mother of God and
Virgin in very sooth, we cry aloud unceasingly the Ave of the Angel,
"Hail, O Lady, pr
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