FREE BOOKS

Author's List




PREV.   NEXT  
|<   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49  
50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   >>   >|  
oes, Pottowattamies, Chippewas, and Ottawas, together with such Sioux, Sacs and Foxes, and Iowas, as have any point to gain in applying to me. By the first-named tribe in virtue of my office, and by the others as a matter of courtesy, I am always addressed as '_father_'--you, of course, will be their '_mother_.'" Wish-tay-yun and I were soon good friends, my husband interpreting to me the Chippewa language in which he spoke. We were impatient to be off, the morning being already far advanced, and, all things being in readiness, the word was given: "_Pousse au large, mes gens!_" (Push out, my men). At this moment a boat was seen leaving the opposite bank of the river and making towards us. It contained white men, and they showed by signs that they wished to detain us until they came up. They drew near, and we found them to be Mr. Marsh, a missionary among the Waubanakees, or the New York Indians, lately brought into this country, and the Rev. Eleazar Williams,[7] who was at that time living among his red brethren on the right bank of the Fox River. To persons so situated, even more emphatically than to those of the settlements, the arrival of visitors from the "east countrie" was a godsend indeed. We had to give all the news of various kinds that we had brought--political, ecclesiastical, and social--as well as a tolerably detailed account of what we proposed to do, or rather what we hoped to be able to do, among our native children at the Portage. I was obliged, for my part, to confess that, being almost entirely a stranger to the Indian character and habits, I was going among them with no settled plans of any kind--general good-will, and a hope of making them my friends, being the only principles I could lay claim to at present. I must leave it for time and a better acquaintance to show me in what way the principle could be carried out for their greatest good. Mr. Williams was a dark-complexioned, good-looking man. Having always heard him spoken of, by his relations in Connecticut, as "our Indian cousin," it never occurred to me to doubt his belonging to that race, although I now think that if I had met him elsewhere I should have taken him for a Spaniard or a Mexican. His complexion had decidedly more of the olive than the copper hue, and his countenance was grave, almost melancholy. He was very silent during this interview, asking few questions, and offering no observations except in reply to some questio
PREV.   NEXT  
|<   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44   45   46   47   48   49  
50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   >>   >|  



Top keywords:

friends

 

brought

 

making

 

Indian

 

Williams

 

settled

 

countrie

 

godsend

 

habits

 

principles


general
 

stranger

 

obliged

 
Portage
 

native

 

children

 

confess

 

proposed

 
social
 

ecclesiastical


political

 

account

 
detailed
 

tolerably

 

character

 
greatest
 

decidedly

 

copper

 

countenance

 

complexion


Mexican
 

Spaniard

 
melancholy
 
observations
 

offering

 

questio

 

questions

 

silent

 

interview

 

principle


carried
 

complexioned

 

acquaintance

 

present

 
occurred
 

belonging

 

cousin

 

Having

 

spoken

 
relations