ppearance I had ever observed in an
army just returned from a long campaign.
The Sioux massacres of 1862, and the campaign of General Pope in the
autumn of that year, attracted much attention. Nearly all the settlers
in the valley of the Minnesota above Fort Snelling were killed or
driven off. Other localities suffered to a considerable extent. The
murders--like nearly all murders of whites by the Indians--were of
the most atrocious character. The history of those massacres is a
chronicle of horrors rarely equaled during the present century. Whole
counties were made desolate, and the young State, just recovering from
its financial misfortunes, received a severe blow to its prosperity.
Various causes were assigned for the outbreak of hostilities on the
part of the Sioux Indians. Very few residents of Minnesota, in view
of the atrocities committed by the Indians, could speak calmly of the
troubles. All were agreed that there could be no peace and security
until the white men were the undisputed possessors of the land.
Before the difficulties began, there was for some time a growing
discontent on the part of the Indians, on account of repeated
grievances. Just previous to the outbreak, these Indians were summoned
to one of the Government Agencies to receive their annuities. These
annuities had been promised them at a certain time, but were not
forthcoming. The agents, as I was informed, had the money (in coin) as
it was sent from Washington, but were arranging to pay the Indians in
Treasury notes and pocket the premium on the gold. The Indians were
kept waiting while the gold was being exchanged for greenbacks. There
was a delay in making this exchange, and the Indians were put off from
day to day with promises instead of money.
An Indian knows nothing about days of grace, protests, insolvency,
expansions, and the other technical terms with which Wall Street is
familiar. He can take no explanation of broken promises, especially
when those promises are made by individuals who claim to represent the
Great Father at Washington. In this case the Sioux lost all confidence
in the agents, who had broken their word from day to day. Added to the
mental annoyance, there was great physical suffering. The traders at
the post would sell nothing without cash payment, and, without money,
the Indians were unable to procure what the stores contained in
abundance.
The annuities were not paid, and the traders refused to sell on
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