re held by direction of the monthly meeting; funds were
raised for the education of their children, and committees appointed
in the different meetings to provide books, place the children
at school, to visit the schools, and inspect their conduct and
improvement.
"Meetings for Divine worship were regularly held for people of color,
at least once in three months, under the direction of the monthly
meetings of Friends in Philadelphia; and schools were also established
at which their children were gratuitously instructed in useful
learning. One of these, originally instituted by Anthony Benezet, is
now in operation in the city of Philadelphia, and has been continued
under the care of one of the monthly meetings of Friends of that city,
and supported by funds derived from voluntary contributions of the
members, and from legacies and bequests, yielding an income of about
$1000 per annum. The average number of pupils is about sixty-eight of
both sexes."--_Ibid_., pp. 40-41.
FROM THE MINUTES OF THE RHODE ISLAND QUARTERLY MEETING OF THE FRIENDS,
1769
A committee reported "that having met, and entered into a solemn
consideration of the subject, they were of the mind that a useful
alteration might be made in the query referred to; yet apprehending
some further Christian endeavors in labouring with such who continue
in possession of slaves should be first promoted, by which means the
eyes of Friends may be more clearly opened to behold the iniquity
of the practice of detaining our fellow creatures in bondage, and a
disposition to set such free who are arrived to mature age; and when
the labour is performed and report made to the meeting, the meeting
may be better capable of determining what further step to take in this
affair, which hath given so much concern to faithful Friends, and that
in the meantime it should be enforced upon Friends that have them in
possession, to treat them with tenderness; impress God's fear on their
minds; promote their attending places of religious worship; and give
such as are young, so much learning, that they may be capable of
reading.
"Are Friends clear of importing, buying, or any ways disposing of
negroes or slaves; and do they use those well who are under their
care, and not in circumstances, through nonage or incapacity, to
be set at liberty? And do they give those that are young such an
education as becomes Christians; and are the others encouraged in a
religious and virtuous life?
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