him and his labors, realizing the great need there
was here for just such an institution as he had established. He had
sheltered at his missionary home many hundred of fugitives till other
homes for them could be found. This was the great landing point, the
principal terminus of the Underground Railroad of the West." See
Coffin's _Reminiscences_, p. 251.]
[Footnote 7: _Ibid_., pp. 249-251.]
[Footnote 8: Siebert, _The Underground Railroad_, p. 202.]
[Footnote 9: Haviland, _A Woman's Work_, pp. 192, 196, 201.]
[Footnote 10: Haviland, _A Woman's Work_, pp. 192, 193.]
With these immigrants, however, this was not a mere passive
participation in the work of their amelioration. From the very
beginning the colored people partly supported their schools. Without
the cooeperation of the refugees the large private schools at London,
Chatham, and Windsor could not have succeeded. The school at Chatham
was conducted by Alfred Whipper,[1] a colored man, that at Windsor by
Mary E. Bibb, the wife of Henry Bibb,[2] the founder of the Refugees'
Home Settlement, and that at Sandwich by Mary Ann Shadd, of
Delaware.[3] Moreover, the majority of these colonists showed
increasing interest in this work of social uplift.[4] Foregoing their
economic opportunities many of the refugees congregated in towns of
educational facilities. A large number of them left their first abodes
to settle near Dresden and Dawn because of the advantages offered
by the Manual Labor Institute. Besides, the Negroes organized "True
Bands" which effected among other things the improvement of schools
and the increase of their attendance[5].
[Footnote 1: Drew, _A North-side View of Slavery_, p. 236.]
[Footnote 2: _Ibid_., p. 322.]
[Footnote 3: Delany, _The Condition of the Colored People_, etc.,
131.]
[Footnote 4: Howe, _The Refugees from Slavery_, pp. 70, 71, 108, and
110.]
[Footnote 5: According to Drew a True Band was composed of colored
persons of both sexes, associated for their own improvement. "Its
objects," says he, "are manifold: mainly these:--the members are to
take a general interest in each other's welfare; to pursue such plans
and objects as may be for their mutual advantage; to improve all
schools, and to induce their race to send their children into the
schools; to break down all prejudice; to bring all churches as far as
possible into one body, and not let minor differences divide them; to
prevent litigation by referring all dispute
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