e in the portico.--Why is it, that as some things
extend more remotely than others; so, Quadammodotatives are larger
than Qualitatives; forasmuch, as Quadammodotatives extend to those
things, which include the Quadammodotatives themselves."

"Azzageddi has found his match," said Media.

"Still posed, Babbalanja?" asked Mohi.

"At a loss, most truly! But I beseech thee, wise Doxodox! instruct me
in thy dialectics, that I may embrace thy more recondite lore."

"To begin then, my child:--all Dicibles reside in the mind."

"But what are Dicibles?" said Media.

"Meanest thou, Perfect or Imperfect Dicibles?" Any kind you please;--
but what are they?"

"Perfect Dicibles are of various sorts: Interrogative; Percontative;
Adjurative; Optative; Imprecative; Execrative; Substitutive;
Compellative; Hypothetical; and lastly, Dubious."

"Dubious enough! Azzageddi! forever, hereafter, hold thy peace."

"Ah, my children! I must go back to my Axioms."

"And what are they?" said old Mohi.

"Of various sorts; which, again, are diverse. Thus: my contrary axioms
are Disjunctive, and Subdisjunctive; and so, with the rest. So, too,
in degree, with my Syllogisms."

"And what of them?"

"Did I not just hint what they were, my child? I repeat, they are of
various sorts: Connex, and Conjunct, for example."

"And what of them?" persisted Mohi; while Babbalanja, arms folded,
stood serious and mute; a sneer on his lip.

"As with other branches of my dialectics: so, too, in their way, with
my Syllogisms. Thus: when I say,--If it be warm, it is not cold:--
that's a simple Sumption. If I add, But it is warm:--that's an
_Ass_umption."

"So called from the syllogist himself, doubtless;" said Mohi, stroking
his beard.

"Poor ignorant babe! no. Listen:--if finally, I say,--Therefore it is
not cold that's the final inference."

"And a most triumphant one it is!" cried Babbalanja. "Thrice profound,
and sapient Doxodox! Light of Mardi! and Beacon of the Universe! didst
ever hear of the Shark-Syllogism?"

"Though thy epithets be true, my child, I distrust thy sincerity. I
have not yet heard of the syllogism to which thou referrest."

"It was thus. A shark seized a swimmer by the leg; addressing him:
'Friend, I will liberate you, if you truly answer whether you think I
purpose harm.' Well knowing that sharks seldom were magnanimous, he
replied: Kind sir, you mean me harm; now go your ways.' 'No, no; my
conscience forbids. Nor will I fa