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myth of Jacob and his sons served to unify formerly non-allied desert tribes (with the same names as Jacob's sons) in ancient Sinai. They not only conquered much of the region, but created a fairly stable regime for centuries. So these stories enable a certain kind of functionality. Their relative stasis, if protected against the effects of time by fundamentalists, can allow for the adoption and implementation of long-term projects that span generations, even centuries. But when one group's absolute truth bumps up against another group's absolute truth, only conflict can result. New technologies, global media, and the spread of international corporate conglomerates have forced just such a clash of worldviews. While cultures have been reckoning with the impact of cosmopolitanism since even before the first ships crossed the Mediterranean, today's proliferation of media, products and their associated sensibilities, as well as their migration across formerly discreet boundaries, are unprecedented in magnitude. Globalism, at least as it is envisioned by the more expansionist advocates of free market capitalism, only exacerbates the most dangerously retrograde strains of xenophobia. The market's global aspirations (as expressed by Global Business Network co-founder Peter Schwartz's slogan "Open markets good. Closed markets bad. Tattoo it on your forehead"4) amount to a whitewash of regional cultural values. They are as reductionist as the tenets of any fundamentalist religion. In spite of the strident individualism of this brand of globalist rhetoric, it leaves no room for independent thinking or personal choice, except insofar as they are permitted by one's consumption decisions or the way one chooses to participate in the profit-making game. Mistaking the arbitrary and man-made rules of the marketplace for a precondition of the natural universe, corporate capitalism's globalist advocates believe they are liberating the masses from the artificially imposed restrictions of their own forms of religion and government. Perceiving the free market model as the way things really are, they ignore their own fabrications, while seeing everyone else's models as impediments to the natural and rightful force of evolution. As a result, globalism to almost anyone but a free market advocate, has come to mean the spread of the Western corporate value system to every other place in the world. Further, the bursting of the dot.com b
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