and the governed
that a hundred thousand pilgrims should dictate terms to a nation
composed of three hundred millions. And how is it they can thus dictate
terms. It is because we have been divided and they have ruled. I have
never forgotten Humes' frank confession that the British Government was
sustained by the policy of "Divide and Rule." Therefore it is that I
have laid stress upon Hindu Muslim Unity as one of the important
essentials for the success of Non-co-operation. But, it should be no lip
unity, nor bunia unity it should be a unity broad based on a recognition
of the heart. If we want to save Hinduism, I say for Gods sake, do not
seek to bargain with the Mussalmans. I have been going about with
Maulana Shaukat Ali all these months, but I have not so much as
whispered anything about the protection of the cow. My alliance with the
Ali Brothers is one of honour. I feel that I am on my honour, the whole
of Hinduism is on its honour, and if it will not be found wanting, it
will do its duty towards the Mussalmans of India. Any bargaining would
be degrading to us. Light brings light not darkness, and nobility done
with a noble purpose will be twice rewarded. It will be God alone who
can protect the cow. Ask me not to-day--'what about the cow,' ask me
after Islam is vindicated through India. Ask the Rajas what they do to
entertain their English guests. Do they not provide beef and champagne
for their guests. Persuade them first to stop cow killing and then think
of bargaining with Mussalmans. And how are we Hindus behaving ourselves
towards the cow and her progeny! Do we treat her as our religion
requires us? Not till we have set our own house in order and saved the
cow from the Englishmen have we the right to plead on her behalf with
the Mussalmans. And the best way of saving the cow from them is to give
them unconditional help in their hour of trouble.
Similarly what do we owe the Punjab? The whole of India was made to
crawl on her belly in as much as a single Punjabi was made to crawl in
that dirty lane in Amritsar, the whole womanhood of India was unveiled
in as much as the innocent woman of Manianwalla were unveiled by an
insolent office; and Indian childhood was dishonoured in that, that
school children of tender age were made to walk four times a day to
stated places within the martial area in the Punjab and to salute the
Union Jack, through the effect of which order two children, seven years
old died of sunst
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