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advanced in their scheme of reformation.
1st. They should have employed their funds in the established commerce of
the country. 2d. Have purchased slaves from as _wide an extent_ of native
tribes as was practicable; they should have employed them in that capacity,
under the superintendence of the European colonist; have initiated them
into the arts of agriculture and useful mechanics, manufactures, and
navigation, and have instructed them in the rudiments of letters, religion,
and science, &c.
3d. having arrived at this state of civilization and knowledge, their
_graduated manumission_ should have proceeded in proportion to their
fidelity and attainments.
And, lastly, being thus qualified, they should have employed them as the
agents to their tribe, to make known to them the arcana of wealth in their
country, dormant through hereditary barbarism and superstitious idolatry,
From the adoption of the first proposition, a facility of intercourse with
the interior and native tribes would have been acquired, and also a
knowledge of the genius, policy, customs, manners, and commercial resources
of the neighbouring nations.
By the 2d, the seeds of science would have been disseminated throughout an
extended district, and a spirit of industry and enquiry would have been
infused, which, by imperceptible degrees, under the guidance of Providence,
might eventually have been spread throughout the most remote regions of
Africa.
By means of the 3d, the objects of humanity would have been realized.
And by the progressive influence of the last, a system of civilization and
commercial enterprize would have been diffused, and an equivalent, in
process of time, been obtained, consistent with the cogency of existing
circumstances, and the African's present state of being.
By adopting this system, my Lord, the maxims of sagacious policy, and the
claims of humanity, upon practicable principles, may be united, and adapted
to the present condition of Africa, while our commerce therewith will be
invigorated and encreased, and will flow without interruption through a
less polluted channel; the seclusion of the African from the refined arts
of society be annihilated, his jealousies allayed, his nature regenerated,
his barbarism fall before the advantages of enlightened existence, and his
enslaved customs make their natural exit, together with the slave trade,
from his shores and his country.
How animating is this contemplation,
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