ociated places, till otherwise provided by
the states-general; after the departure of the Spaniards. The cities and
places included in the Prince's commission, but not yet acknowledging his
authority, should receive satisfaction from him, as to the point of
religion and other matters, before subscribing to the union. All
prisoners, and particularly the Comte de Bossu, should be released
without ransom. All estates and other property not already alienated
should be restored, all confiscations since 1566 being declared null and
void. The Countess Palatine, widow of Brederode, and Count de Buren, son
of the Prince of Orange, were expressly named in this provision. Prelates
and ecclesiastical persons; having property in Holland and Zealand,
should be reinstated, if possible; but in case of alienation, which was
likely to be generally the case; there should be reasonable compensation.
It was to be decided by the states-general whether the provinces should
discharge the debts incurred by the Prince of Orange in his two
campaigns. Provinces and cities should not have the benefit of this union
until they had signed the treaty, but they should be permitted to sign it
when they chose.

This memorable document was subscribed at Ghent, on the 8th of November,
by Saint Aldegonde, with eight other commissioners appointed by the
Prince of Orange and the estates of Holland on the one side, and by
Elbertus Leoninus and other deputies appointed by Brabant, Flanders,
Artois, Hainault, Valenciennes, Lille, Douay, Orchies, Namur, Tournay,
Utrecht, and Mechlin on the other side.

The arrangement was a masterpiece of diplomacy on the part of the Prince,
for it was as effectual a provision for the safety of the Reformed
religion as could be expected under the circumstances. It was much,
considering the change which had been wrought of late years in the
fifteen provinces, that they should consent to any treaty with their two
heretic sisters. It was much more that the Pacification should recognize
the new religion as the established creed of Holland and Zealand, while
at the same time the infamous edicts of Charles were formally abolished.
In the fifteen Catholic provinces, there was to be no prohibition of
private Reformed worship, and it might be naturally expected that with
time and the arrival of the banished religionists, a firmer stand would
be taken in favor of the Reformation. Meantime, the new religion was
formally established in two p