y the same race, and had the same leading features
and customs, as far as the latter could be observed. The sunken eye and
overhanging eyebrow, the high cheek-bone and thick lip, distended
nostrils, the nose either short or acquiline, together with a stout
bust and slender extremities, and both curled and smooth hair, marked
the natives of the Morumbidgee as well as those of the Darling. They
were evidently sprung from one common stock, the savage and scattered
inhabitants of a rude and inhospitable land. In customs they differed
in no material point from the coast natives, and still less from the
tribes on the Darling and the Castlereagh. They extract the front
tooth, lacerate their bodies, to raise the flesh, cicatrices being
their chief ornament; procure food by the same means, paint in the same
manner, and use the same weapons, as far as the productions of the
country will allow them. But as the grass-tree is not found westward of
the mountains, they make a light spear of a reed, similar to that of
which the natives of the southern islands form their arrows. These they
use for distant combat, and not only carry in numbers, but throw with
the boomerang to a great distance and with unerring precision, making
them to all intents and purposes as efficient as the bow and arrow.
They have a ponderous spear for close fight, and others of different
sizes for the chase. With regard to their laws, I believe they are
universally the same all over the known parts of New South Wales. The
old men have alone the privilege of eating the emu; and so submissive
are the young men to this regulation, that if, from absolute hunger or
under other pressing circumstances, one of them breaks through it,
either during a hunting excursion, or whilst absent from his tribe, he
returns under a feeling of conscious guilt, and by his manner betrays
his guilt, sitting apart from the men, and confessing his misdemeanour
to the chief at the first interrogation, upon which he is obliged to
undergo a slight punishment. This evidently is a law of policy and
necessity, for if the emus were allowed to be indiscriminately
slaughtered, they would soon become extinct. Civilised nations may
learn a wholesome lesson even from savages, as in this instance of
their forebearance. For somewhat similar reasons, perhaps, married
people alone are here permitted to eat ducks. They hold their
corrobories, (midnight ceremonies), and sing the same melancholy ditty
that br