as they heard it, they went to a small lodge
where the black body of Iamo lay. His sister commenced cutting the neck
part, from which the neck had been severed. She cut so deep as to cause
it to bleed; and the others who were present, by rubbing the body and
applying medicines, expelled the blackness. In the meantime, the one
who brought it, by cutting the neck of the head, caused that also to
bleed.

As soon as she arrived, they placed that close to the body, and, by aid
of medicines and various other means, succeeded in restoring Iamo to all
his former beauty and manliness. All rejoiced in the happy termination
of their troubles, and they had spent some time joyfully together, when
Iamo said: 'Now I will divide the wampum,' and getting the belt which
contained it, he commenced with the eldest, giving it in equal portions.
But the youngest got the most splendid and beautiful, as the bottom of
the belt held the richest and rarest.

They were told that, since they had all once died, and were restored to
life, they were no longer mortal, but spirits, and they were assigned
different stations in the invisible world. Only Mudjikewis's place was,
however, named. He was to direct the west wind, hence generally called
Kebeyun, there to remain for ever. They were commanded, as they had it
in their power, to do good to the inhabitants of the earth, and,
forgetting their sufferings in procuring the wampum, to give all things
with a liberal hand. And they were also commanded that it should also be
held by them sacred; those grains or shells of the pale hue to be
emblematic of peace, while those of the darker hue would lead to evil
and war.

The spirits then, amid songs and shouts, took their flight to their
respective abodes on high; while Iamo, with his sister Iamoqua,
descended into the depths below.

End of the Project Gutenberg EBook of Life On The Mississippi, Complete
by Mark Twain (Samuel Clemens)

HUCKLEBERRY FINN

By Mark Twain

NOTICE

PERSONS attempting to find a motive in this narrative will be prosecuted;
persons attempting to find a moral in it will be banished; persons
attempting to find a plot in it will be shot.

BY ORDER OF THE AUTHOR, Per G.G., Chief of Ordnance.

EXPLANATORY

IN this book a number of dialects are used, to wit: the Missouri negro
dialect; the extremest form of the backwoods Southwestern dialect; the
ordinary "Pike County" dialect; and four modified variet