the mere figures convey to our minds no just idea, no
distinct realization, of the stretch of time which they represent. To
say that De Soto, the first white man who ever saw the Mississippi
River, saw it in 1542, is a remark which states a fact without
interpreting it: it is something like giving the dimensions of a sunset
by astronomical measurements, and cataloguing the colors by their
scientific names;--as a result, you get the bald fact of the sunset, but
you don't see the sunset. It would have been better to paint a picture
of it.

The date 1542, standing by itself, means little or nothing to us; but
when one groups a few neighboring historical dates and facts around it,
he adds perspective and color, and then realizes that this is one of the
American dates which is quite respectable for age.

For instance, when the Mississippi was first seen by a white man, less
than a quarter of a century had elapsed since Francis I.'s defeat at
Pavia; the death of Raphael; the death of Bayard, SANS PEUR ET SANS
REPROCHE; the driving out of the Knights-Hospitallers from Rhodes by the
Turks; and the placarding of the Ninety-Five Propositions,--the act
which began the Reformation. When De Soto took his glimpse of the
river, Ignatius Loyola was an obscure name; the order of the Jesuits was
not yet a year old; Michael Angelo's paint was not yet dry on the Last
Judgment in the Sistine Chapel; Mary Queen of Scots was not yet born,
but would be before the year closed. Catherine de Medici was a child;
Elizabeth of England was not yet in her teens; Calvin, Benvenuto
Cellini, and the Emperor Charles V. were at the top of their fame, and
each was manufacturing history after his own peculiar fashion; Margaret
of Navarre was writing the 'Heptameron' and some religious books,--the
first survives, the others are forgotten, wit and indelicacy being
sometimes better literature preservers than holiness; lax court morals
and the absurd chivalry business were in full feather, and the joust and
the tournament were the frequent pastime of titled fine gentlemen who
could fight better than they could spell, while religion was the passion
of their ladies, and classifying their offspring into children of full
rank and children by brevet their pastime. In fact, all around, religion
was in a peculiarly blooming condition: the Council of Trent was being
called; the Spanish Inquisition was roasting, and racking, and burning,
with a free hand; elsewhere o