riven hard to learn. We have had some success. We have
mastered some things, possibly of trifling import in the eyes of the
learned, but to us they give pleasure, and we take as much pride in our
little acquirements as do others who have learned far more, and we love
to display them full as well. When we see a monk going about with a lion
and looking tranquilly up to heaven, we know that that is St. Mark. When
we see a monk with a book and a pen, looking tranquilly up to heaven,
trying to think of a word, we know that that is St. Matthew. When we see
a monk sitting on a rock, looking tranquilly up to heaven, with a human
skull beside him, and without other baggage, we know that that is St.
Jerome. Because we know that he always went flying light in the matter
of baggage. When we see a party looking tranquilly up to heaven,
unconscious that his body is shot through and through with arrows, we
know that that is St. Sebastian. When we see other monks looking
tranquilly up to heaven, but having no trade-mark, we always ask who
those parties are. We do this because we humbly wish to learn. We have
seen thirteen thousand St. Jeromes, and twenty-two thousand St. Marks,
and sixteen thousand St. Matthews, and sixty thousand St. Sebastians, and
four millions of assorted monks, undesignated, and we feel encouraged to
believe that when we have seen some more of these various pictures, and
had a larger experience, we shall begin to take an absorbing interest in
them like our cultivated countrymen from Amerique.

Now it does give me real pain to speak in this almost unappreciative way
of the old masters and their martyrs, because good friends of mine in the
ship--friends who do thoroughly and conscientiously appreciate them and
are in every way competent to discriminate between good pictures and
inferior ones--have urged me for my own sake not to make public the fact
that I lack this appreciation and this critical discrimination myself. I
believe that what I have written and may still write about pictures will
give them pain, and I am honestly sorry for it. I even promised that I
would hide my uncouth sentiments in my own breast. But alas! I never
could keep a promise. I do not blame myself for this weakness, because
the fault must lie in my physical organization. It is likely that such a
very liberal amount of space was given to the organ which enables me to
make promises, that the organ which should enable me to keep