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here should be established one school upon this principle for every hundred boys, and a small tract of land granted to each. One should be attached to the botanical gardens at Peredenia, and instruction should be given to enable every school to perform its own experiments in agriculture. By this means, in the course of a few years we should secure an educated and useful population, in lieu of the present indolent and degraded race: an improved system of cultivation, new products, a variety of trades, and, in fact, a test of the capabilities of the country would be ensured, without risk to the government, and to the ultimate prosperity of the colony. Heathenism could not exist in such a state of affairs; it would die out. Minds exalted by education upon such a system would look with ridicule upon the vestiges of former idolatry, and the rocky idols would remain without a worshiper, while a new generation flocked to the Christian altar. This is no visionary prospect. It has been satisfactorily proved that the road to conversion to Christianity is through knowledge, and this once attained, heathenism shrinks into the background. This knowledge can only be gained by the young when such schools are established as I have described. Our missionaries should therefore devote their attention to this object, and cease to war against the impossibility of adult conversion. If one-third of the enormous sums hitherto expended with little or no results upon missionary labor had been employed in the establishments as proposed, our colonies would now possess a Christian population. But are our missionaries capable? Here commences another question, which again involves others in their turn, all of which, when answered, thoroughly explain the stationary, if not retrograde, position of the Protestant Church among the heathen. What is the reader's conceived opinion of the duties and labors of a missionary in a heathen land? Does he, or does he not imagine, as he pays his subscription toward this object, that the devoted missionary quits his native shores, like one of the apostles of old, to fight the good fight? that he leaves all to follow "Him?" and that he wanders forth in his zeal to propagate the gospel, penetrating into remote parts, preaching to the natives, attending on the sick, living a life of hardship and self-denial? It is a considerable drawback to this belief in missionary labor when it is known that the missiona
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