revert to ancient history. At the present
moment there are hundreds of human beings in the mines let out on
the same principle. (16) And given that my proposal were carried into
effect, the only novelty in it is that, just as the individual in
acquiring the ownership of a gang of slaves finds himself at once
provided with a permanent source of income, so the state, in like
fashion, should possess herself of a body of public slaves, to the
number, say, of three for every Athenian citizen. (17) As to the
feasibility of our proposals, I challenge any one whom it may concern to
test the scheme point by point, and to give his verdict.
(10) Reading {para ton pateron}, with Zurborg, after Wilamowitz-
Mollendorf.
(11) See "Mem." II. v. 2; Plut. "Nicias," 4; "Athen." vi. 272. See an
important criticism of Boeckh's view by Cornewall Lewis,
translation of "P. E. A." p. 675 foll.
(12) Reading {parekhein}, or if {pareikhen}, transl. "whilst he
himself kept up the number." See H. hagen in "Journ. Philol." x.
19, pp. 34-36; also Zurborg, "Comm." p. 28.
(13) Son of Callias.
(14) = L4:1:3 = 600 ob.
(15) Or, "whose incomes would vary in proportion to their working
capital."
(16) See Jebb, "Theophr." xxvi. 21.
(17) According to the ancient authorities the citizens of Athens
numbered about 21,000 at this date, which would give about 63,000
as the number of state-slaves contemplated for the purposes of the
scheme. See Zurborg, "Comm." p. 29. "At a census taken in B.C. 309
the number of slaves was returned at 400,000, and it does not seem
likely that there were fewer at any time during the classical
period."--"A Companion to School Classics" (James Gow), p. 101,
xiii. "Population of Attica."
With regard to the price then of the men themselves, it is obvious that
the public treasury is in a better position to provide funds than any
private individuals. What can be easier than for the Council (18) to
invite by public proclamation all whom it may concern to bring their
slaves, and to buy up those produced? Assuming the purchase to be
effected, is it credible that people will hesitate to hire from the
state rather than from the private owner, and actually on the same
terms? People have at all events no hesitation at present in hiring
consecrated grounds, sacred victims, (19) houses, etc., or in purchasing
the right of farming taxes from the state. To ensure the pres
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