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revert to ancient history. At the present moment there are hundreds of human beings in the mines let out on the same principle. (16) And given that my proposal were carried into effect, the only novelty in it is that, just as the individual in acquiring the ownership of a gang of slaves finds himself at once provided with a permanent source of income, so the state, in like fashion, should possess herself of a body of public slaves, to the number, say, of three for every Athenian citizen. (17) As to the feasibility of our proposals, I challenge any one whom it may concern to test the scheme point by point, and to give his verdict. (10) Reading {para ton pateron}, with Zurborg, after Wilamowitz- Mollendorf. (11) See "Mem." II. v. 2; Plut. "Nicias," 4; "Athen." vi. 272. See an important criticism of Boeckh's view by Cornewall Lewis, translation of "P. E. A." p. 675 foll. (12) Reading {parekhein}, or if {pareikhen}, transl. "whilst he himself kept up the number." See H. hagen in "Journ. Philol." x. 19, pp. 34-36; also Zurborg, "Comm." p. 28. (13) Son of Callias. (14) = L4:1:3 = 600 ob. (15) Or, "whose incomes would vary in proportion to their working capital." (16) See Jebb, "Theophr." xxvi. 21. (17) According to the ancient authorities the citizens of Athens numbered about 21,000 at this date, which would give about 63,000 as the number of state-slaves contemplated for the purposes of the scheme. See Zurborg, "Comm." p. 29. "At a census taken in B.C. 309 the number of slaves was returned at 400,000, and it does not seem likely that there were fewer at any time during the classical period."--"A Companion to School Classics" (James Gow), p. 101, xiii. "Population of Attica." With regard to the price then of the men themselves, it is obvious that the public treasury is in a better position to provide funds than any private individuals. What can be easier than for the Council (18) to invite by public proclamation all whom it may concern to bring their slaves, and to buy up those produced? Assuming the purchase to be effected, is it credible that people will hesitate to hire from the state rather than from the private owner, and actually on the same terms? People have at all events no hesitation at present in hiring consecrated grounds, sacred victims, (19) houses, etc., or in purchasing the right of farming taxes from the state. To ensure the pres
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