by the saints: but the practice of it, in
the fullest extent, was reserved for his rival and colleague, Maximus,
the first, among the Christian princes, who shed the blood of his
Christian subjects on account of their religious opinions. The cause of
the Priscillianists, [51] a recent sect of heretics, who disturbed
the provinces of Spain, was transferred, by appeal, from the synod of
Bordeaux to the Imperial consistory of Treves; and by the sentence of
the Praetorian praefect, seven persons were tortured, condemned, and
executed. The first of these was Priscillian [52] himself, bishop of
Avila, in Spain; who adorned the advantages of birth and fortune, by
the accomplishments of eloquence and learning. Two presbyters, and
two deacons, accompanied their beloved master in his death, which they
esteemed as a glorious martyrdom; and the number of religious victims
was completed by the execution of Latronian, a poet, who rivalled the
fame of the ancients; and of Euchrocia, a noble matron of Bordeaux, the
widow of the orator Delphidius. [54] Two bishops who had embraced the
sentiments of Priscillian, were condemned to a distant and dreary exile;
[55] and some indulgence was shown to the meaner criminals, who assumed
the merit of an early repentance. If any credit could be allowed
to confessions extorted by fear or pain, and to vague reports, the
offspring of malice and credulity, the heresy of the Priscillianists
would be found to include the various abominations of magic, of impiety,
and of lewdness. [56] Priscillian, who wandered about the world in the
company of his spiritual sisters, was accused of praying stark naked in
the midst of the congregation; and it was confidently asserted, that the
effects of his criminal intercourse with the daughter of Euchrocia
had been suppressed, by means still more odious and criminal. But
an accurate, or rather a candid, inquiry will discover, that if
the Priscillianists violated the laws of nature, it was not by the
licentiousness, but by the austerity, of their lives. They absolutely
condemned the use of the marriage-bed; and the peace of families was
often disturbed by indiscreet separations. They enjoyed, or recommended,
a total abstinence from all anima food; and their continual prayers,
fasts, and vigils, inculcated a rule of strict and perfect devotion. The
speculative tenets of the sect, concerning the person of Christ, and the
nature of the human soul, were derived from the Gnost