sony,
(D'Anville, Notice de l'Ancienne Gaule, p. 289.)]
[Footnote 3: Philostorgius, l. xi c. 3, with Godefroy's Dissert. p.
440.]
[Footnote 4: A passage of Suidas is expressive of his profound
dissimulation.]
[Footnote 5: Zosimus, l. iv. p. 272, 273.]
[Footnote 6: Zosimus, who describes the fall of Tatian and his son, (l.
iv. p. 273, 274,) asserts their innocence; and even his testimony may
outweigh the charges of their enemies, (Cod. Theod. tom. iv. p. 489,)
who accuse them of oppressing the Curiae. The connection of Tatian
with the Arians, while he was praefect of Egypt, (A.D. 373,) inclines
Tillemont to believe that he was guilty of every crime, (Hist. des Emp.
tom. v. p. 360. Mem. Eccles. tom vi. p. 589.)]
[Footnote 7:--Juvenum rorantia colla Ante patrum vultus stricta cecidere
securi.
Ibat grandaevus nato moriente superstes
Post trabeas exsul.
---In Rufin. i. 248.
The facts of Zosimus explain the allusions of Claudian; but his classic
interpreters were ignorant of the fourth century. The fatal cord,
I found, with the help of Tillemont, in a sermon of St. Asterius of
Amasea.]
[Footnote 8: This odious law is recited and repealed by Arcadius, (A.D.
296,) on the Theodosian Code, l. ix. tit. xxxviii. leg. 9. The sense
as it is explained by Claudian, (in Rufin. i. 234,) and Godefroy, (tom.
iii. p. 279,) is perfectly clear.
---Exscindere cives
Funditus; et nomen gentis delere laborat.
The scruples of Pagi and Tillemont can arise only from their zeal for
the glory of Theodosius.]
[Footnote 9: Ammonius.... Rufinum propriis manibus suscepit sacro fonte
mundatum. See Rosweyde's Vitae Patrum, p. 947. Sozomen (l. viii. c. 17)
mentions the church and monastery; and Tillemont (Mem. Eccles. tom. ix.
p. 593) records this synod, in which St. Gregory of Nyssa performed a
conspicuous part.]
The character of Theodosius imposed on his minister the task of
hypocrisy, which disguised, and sometimes restrained, the abuse of
power; and Rufinus was apprehensive of disturbing the indolent slumber
of a prince still capable of exerting the abilities and the virtue,
which had raised him to the throne. [10] But the absence, and, soon
afterwards, the death, of the emperor, confirmed the absolute authority
of Rufinus over the person and dominions of Arcadius; a feeble youth,
whom the imperious praefect considered as his pupil, rather than his
sovereign. Regardless of the public opinion, he indul
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