or the child a supply of sanctified food, might open the way for the
entrance into her own bosom of the milk of the word. Thirdly, should she
reject these proposals, I see nothing for it but to forbid her to
have access to her infant, and, commending him to the care of the Holy
Mother, to feed him with pap or other suitable nourishment, previously
consecrated by me in its crude state, and prepared by the most holy
hands of your community. Thus we may hope to shield the young soul in
its present freshness from contact with carnal elements.
"Your loving Father in, &c.,
"CERTIFICATUS."
On receiving this letter the Superioress conferred not with flesh and
blood, but sent for Mrs. Ginx. That worthy woman was not enchanted with
her child's position. I have hinted that her faith was simple, but in
proportion to its simplicity it was strongly-rooted in her nature. 'Tis
not infrequent to find it so. Lengthy creeds and confessions of faith
are apt to extend the strength and fervor of belief over too wide a
surface. In the close frame of some single article will be concentrated
the whole energy of the soul. The first formula, "Repent and believe
in the Lord Jesus Christ," was maintained with a heat that became less
intense, though more distributed, in the insertion of an Athanasian
creed. Mrs. Ginx's creed was succinct.
Mrs. GINX'S PRIMARY CREED.
I believe in God, giver of bread, meat, money, and health.
This she maintained, with indifferent ritual and devotional observances.
But there was to Mrs. Ginx's faith a corollary or secondary creed, only
needed to meet special emergencies.
Mrs. GINX'S SECONDARY CREED.
1. I believe in the Church of England.
2. I believe in Heaven and Hell.
3. (A negative article) I hate Popery, priests, and the Devil.
When her husband made his fatal gift to the nun, this third article of
his wife's belief, or unbelief, stirred up and waxed aggressive.
Said the Lady Superior, "My good woman, your child thrives under the
care of Holy Mother Church."
"Yes'm, he thrives well," replies Mrs. Ginx, repeating no more of Sister
Suspiciosa's sentence, "an' I've 'ad more milk than ever for the darlin'
this time, thank God."
"And the Holy Virgin."
"I dunno about her," cries Mrs. Ginx emphatically, perhaps not seeing
congruity between a virgin and the subject of thankfulness.
"And the Holy Virgin," repeated the nun, "who interests herself in all
mothers
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