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Project Gutenberg's Myths and Legends of the Sioux, by Marie L. McLaughlin This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Myths and Legends of the Sioux Author: Marie L. McLaughlin Posting Date: July 11, 2008 [EBook #341] Release Date: October, 1995 Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK MYTHS AND LEGENDS OF THE SIOUX *** Produced by Judith Boss MYTHS AND LEGENDS OF THE SIOUX By Mrs. Marie L. Mclaughlin In loving memory of my mother, MARY GRAHAM BUISSON, at whose knee most of the stories contained in this little volume were told to me, this book is affectionately dedicated TABLE OF CONTENTS Dedication Foreword The Forgotten Ear of Corn The Little Mice The Pet Rabbit The Pet Donkey The Rabbit and the Elk The Rabbit and the Grouse Girls The Faithful Lovers The Artichoke and the Muskrat The Rabbit, and the Bear with the Flint Body Story of the Lost Wife The Raccoon and the Crawfish Legend of Standing Rock Story of the Peace Pipe A Bashful Courtship The Simpleton's Wisdom Little Brave and the Medicine Woman The Bound Children The Signs of Corn Story of the Rabbits How the Rabbit Lost His Tail Unktomi and the Arrowheads The Bear and the Rabbit Hunt Buffalo The Brave Who Went on the Warpath Alone and Won the Name of the Lone Warrior The Sioux Who Married the Crow Chief's Daughter The Boy and the Turtles The Hermit, or the Gift of Corn The Mysterious Butte The Wonderful Turtle The Man and the Oak Story of the Two Young Friends The Story of the Pet Crow The "Wasna" (Pemmican Man) and the Unktomi (Spider) The Resuscitation of the Only Daughter The Story of the Pet Crane White Plume Story of Pretty Feathered Forehead The Four Brothers or Inyanhoksila (Stone Boy) The Unktomi (Spider), Two Widows and the Red Plums FOREWORD In publishing these "Myths of the Sioux," I deem it proper to state that I am of one-fourth
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