[172] _Ibid._, 70, 65, 69, 194, 220, 221, 67, 68, 78, and others.
[173] Perhaps ten are of this sort.
[174] 8, 125, for example.
[175] 132, 256, 221.
[176] 219.
[177] 7.
[178] 17. Compare 86.
[179] Ed. Kayser, pp. 343-366.
[180] It is worth comparing the letters of Philostratus with those of
Alciphron, a contemporary of Lucian. In the latter there is no hint of
paiderastia. The life of parasites, grisettes, lorettes, and young men
about town at Athens is set forth in imitation probably of the later
comedy. Athens is shown to have been a Paris _a la Murger_.
[181] See the introduction by Marcus Aurelius to his _Meditations_.
[182] See quotations in Rosenbaum, 119-140.
[183] See Athen., xii. 517, for an account of their grotesque
sensuality.
[184] The following passage may be extracted from a letter of
Winckelmann (see Pater's _Studies in the History of the Renaissance_, p.
162): "As it is confessedly the beauty of man which is to be conceived
under one general idea, so I have noticed that those who are observant
of beauty only in women, and are moved little or not at all by the
beauty of men, seldom have an impartial, vital, inborn instinct for
beauty in art. To such persons the beauty of Greek art will ever seem
wanting, because its supreme beauty is rather male than female." To this
I think we ought to add that, while it is true that "the supreme beauty
of Greek art is rather male than female," this is due not so much to any
passion of the Greeks for male beauty as to the fact that the male body
exhibits a higher organisation of the human form than the female.
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