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pass before them long processions of tired and oppressed people. The latter, also, have been generated by the strong sun; but the light has gone out for them, and they travel on life's highway without joy or faith, among those who are proud of their beauty or learning. The "children of the sun" are the aristocrats of the soul. They have but one end: to make life beautiful, good, and agreeable for all. They continually think of making it easier, of soothing suffering, and of preparing a better future. Their mission is a large one. They are not idle, but are men who have the most elevated ends in view. Between "the children of the sun" and "the children of the earth" there is a deep abyss. They do not understand each other. The "children of the sun" cannot admit the miseries and ugliness of daily life. They have compassion for the people who work below them. The "children of the earth" feel the superiority of the "children of the sun," but their narrow-mindedness, continually absorbed by the necessity of finding shelter and food, cannot rise to the preoccupations of so elevated an order. However, life brings these two worlds together in a common work; but their mere meeting on the ground of practical interests produces a collision. A third category constitutes the intermediary link. This is made up of the university people, the representatives of the liberal professions. As "intellectuals," they cannot equal the "children of the sun," but they can understand them. They conceive the grandeur of their moral activity. At the same time, these men are close to the people. They are often obliged to mingle in the life of the people, and more than the "children of the sun," they are capable of enlarging their minds and ennobling their duties. But, while they know and understand the duties of the people completely, they are not yet strong enough to help them. This, then, is the general meaning of the play. * * * * * Although this play is cleverly constructed, with a last act which is pathetic and moving in its intensity, and produces a profound impression, on the whole, unfortunately, it has the general harshness of problem plays. Under its lyric vestments, its solid and massive character appears too often. Gorky, a born observer, inheritor of the realistic traditions of his country, could not help turning aside, one day, from this ideological art, visibly influenced by Tolstoy's dramas. T
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