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e meaning and intent of party, the way in which by its means social good is often worked out in a manner less harsh and abrupt, perhaps, than by any other means that has hitherto been devised, are considerations probably unknown to them. To address them upon such matters would be thought absurd. It would be said, that philosophical disquisitions on government are for the closet of the studious man, but not for common people coming to perform a plain, practical, duty. Great principles, however, are at the foundation of all good action. Look to the divine teaching. See how the highest things are addressed to all classes. There is no esoteric philosophy there--one thing to the initiated, and another to the outer populace. And so I am persuaded in addressing the great masses of mankind on other subjects, you can hardly be too profound, if you contrive to express yourself without pedantry; you can hardly put motives of too much generosity before them, if you do so with complete sincerity and earnestness. All this is very difficult, but what social remedies are not? They are things to be toiled and bled for; and what is far more, you must run the risk of ridicule, endure want of sympathy, have the courage to utter unpalatable truths, and not unfrequently resist the temptation of saying such things as are sure to elicit immediate and hearty approbation. When a statesman has a craving for present applause, it is an evil spirit always by his side, but which springs up to its utmost height, and overshadows him with its most baneful influence, at some of the most critical periods of his career. But, in addition to the want of confidence in public men caused by malicious writing, or by their injudicious or dishonest conduct as candidates, or by the ignorance amongst the operatives of the good uses of party; is there not also a just want of confidence arising from the mode in which party warfare has sometimes been carried on in the legislative body? Remember that it is possible to intrigue with "interests," as we call them, as well as with private persons. The nice morality which would shudder at the revelations of petty intrigue disclosed by the diary of a Bubb Doddington, may urge on, and ride triumphantly, some popular cry, the justice of which it has never paused to examine. There are also such things as a factious opposition to the Government, a selfish desertion from it, or a slavish obedience to it; which things
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