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number fully sustains the expectations raised by their names. There is a brightness, vigor, independence and eloquence in the editorials which are refreshing. The salutatory says: "We do not propose to inflict on readers searching for light from the higher world matter _beneath_ instead of beyond the reader's previous status of thought and education. The spiritual rostrum should be the sphere of instruction alike to listener and reader,--not the school in which unfledged and half-developed mediums seek to entertain their audiences by practicing the A B C of the oratorical art." They say, also, "That the scope of this journal may not be misunderstood, we desire to state at once, and in advance of our future issues, that we propose to traverse, as far as possible, the wide and varied fields of human interests that might be vitalized and exalted by that knowledge of the life hereafter, which spirits alone can demonstrate. Instead of confining ourselves, therefore, to the relation of phenomenal facts and speculative philosophy, we shall endeavor to show how beneficially the spiritualistic revelations of the nineteenth century might operate through such departments of earth life as reform, science, theology, politics, occultism and the only true and practical religion, viz.: goodness and truth in the life here as a preparation for heaven and happiness in the life hereafter." As to Occultism and Theosophy, they say: "Every article that will appear in these columns will be written by _one who knows_, and who will deal with those subjects from the standpoint of practical experience." The article on this subject in the first number is extremely interesting and instructive, in fact, the first clear and satisfactory statement that has been published. Among other facts it mentions that "Lord Lytton, the Earl of Stanhope, and Lieut. Morrison (better known as Zadkiel), and the author of Art Magic, belonged to this society,"--a secret Occult society in England, successor to the ancient societies of Egypt, Greece and India. There is no reason to doubt that the _Two Worlds_ will have a brilliant career, and do much to elevate the tone and enhance the reputation of spiritual science. The inspiration of Emma Hardinge Britten is of a high order, and flows into a mind which has also a strong grasp on external life. Either on the rostrum or through the press she is a distinguished leader in the spiritual movement. Mr. Wallis has also ea
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