number fully sustains the expectations raised by their names. There is
a brightness, vigor, independence and eloquence in the editorials
which are refreshing. The salutatory says: "We do not propose to
inflict on readers searching for light from the higher world matter
_beneath_ instead of beyond the reader's previous status of thought
and education. The spiritual rostrum should be the sphere of
instruction alike to listener and reader,--not the school in which
unfledged and half-developed mediums seek to entertain their audiences
by practicing the A B C of the oratorical art."
They say, also, "That the scope of this journal may not be
misunderstood, we desire to state at once, and in advance of our
future issues, that we propose to traverse, as far as possible, the
wide and varied fields of human interests that might be vitalized and
exalted by that knowledge of the life hereafter, which spirits alone
can demonstrate. Instead of confining ourselves, therefore, to the
relation of phenomenal facts and speculative philosophy, we shall
endeavor to show how beneficially the spiritualistic revelations of
the nineteenth century might operate through such departments of earth
life as reform, science, theology, politics, occultism and the only
true and practical religion, viz.: goodness and truth in the life here
as a preparation for heaven and happiness in the life hereafter." As
to Occultism and Theosophy, they say: "Every article that will appear
in these columns will be written by _one who knows_, and who will deal
with those subjects from the standpoint of practical experience." The
article on this subject in the first number is extremely interesting
and instructive, in fact, the first clear and satisfactory statement
that has been published. Among other facts it mentions that "Lord
Lytton, the Earl of Stanhope, and Lieut. Morrison (better known as
Zadkiel), and the author of Art Magic, belonged to this society,"--a
secret Occult society in England, successor to the ancient societies
of Egypt, Greece and India.
There is no reason to doubt that the _Two Worlds_ will have a
brilliant career, and do much to elevate the tone and enhance the
reputation of spiritual science. The inspiration of Emma Hardinge
Britten is of a high order, and flows into a mind which has also a
strong grasp on external life. Either on the rostrum or through the
press she is a distinguished leader in the spiritual movement. Mr.
Wallis has also ea
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