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ce it here to say, that she had sought in vain to find Christians with whom she could be united in fellowship according to the truths she thought she saw in my Narrative, and according to what she had seen and heard at our meetings in. Bristol. At last, about New-year, 1843, she became acquainted with a little baptist church, which was separated from the State church, and she was after a time baptized and received into fellowship among them, which took place in Feb. 1843. Soon, however, she found things different, as to church order, etc., from what she had seen amongst us in Bristol, or from what she had learnt from my Narrative, especially with reference to close baptist principles, which in the highest and strongest degree were practised among the brethren at Stuttgart: and she wrote to me, to ask my view about that point, as she felt pained at separating from true believers, because they might not be instructed about believers' baptism. Her letter was accompanied by another letter from one of the brethren of the baptist church, Dr. R--, a solicitor or barrister to the upper tribunal of the kingdom of Wirtemberg. The letter of the latter testified of the gracious spirit of the writer, but also that he likewise held the separating views of close communion, and that he, having read the translation of my Narrative in manuscript, seemed to be drawn and knit to me affectionately, but wished to have, upon Scriptural ground, my views about open communion. Before I received these letters, I had been repeatedly asked, during my fourteen years' residence in England, why I did not labour in my native country. The importance also of doing so had been pointed out to me; nor was I myself insensible to this; but my answer had always been: "I must labour where the Lord will have me to be, and as I have never seen it to be the Lord's will, that I should labour in Germany, I ought not to do so." About fourteen months before I received these letters, it had been also more than ever laid on my heart by brother R. C. He had seen something of the religious state of the Continent, and he had heard still more about it, and he had found, almost every where, that when he set truth before brethren, they said, It is Scriptural, you are right; but if we were to practice this, what would be the consequences? what would become of us and our wives and children? or something of that kind. Brother C. therefore came on purpose to see me, on his retu
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