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e way. According as we choose the one or the other, our manners may be said to be good or bad. Good manners are the result of two things.--(_a_) Self-respect and (_b_) consideration for the feelings of others. The man who respects himself will be careful to say or do nothing that may seem to others degrading or unworthy. The man who has consideration for the feelings of others will be equally careful to do or say nothing that may give them pain, or be offensive to them. Good manners beautify character.--It was a celebrated saying of an old bishop, William of Wykeham, "Manners maketh man." This is, however, only partially true. Manners do not make a man any more than good clothes make a man, but if he _is made_ they greatly improve him. Some have been truly excellent who have had an uncouth and unpolished address, but that was rather to their disadvantage than otherwise. "Rough diamonds" are always precious, but a diamond that is cut and polished, while it retains its value, is much more beautiful. Civility of speech, politeness of address, courtesy in our dealings with others, are qualities that adorn a man, whilst rudeness, incivility, roughness in behavior, detract greatly from his value, and injure his usefulness. Tennyson's words are true: Manners are not idle, but the fruit Of noble nature and of loyal mind. Good manners tend greatly to success in life.--Coarseness and gruffness lock doors, gentleness and refinement open them, while the rude, boorish man is shunned by all. Take the case of a speaker addressing a public meeting. What he says is weighty and important. His arguments are powerful and well marshalled, but his speech is uncouth and disagreeable. He says things that are coarse and vulgar. His bad manner vastly takes away from the impression which he desires to make, and which, if his manner had been different, he would have made. Again, two young men serve in a place of business. The one is gentle in his demeanor, meets his customers with a pleasant smile, is always polite. The other is rough in his deportment, apparently does not care whether those he deals with are pleased or not. The one is a favorite with everybody; the other, who may be equally worthy as far as character is concerned, is disliked. Good manners often disarm opposition.--People may have a prejudice against ourselves personally, or against the cause we represent. It is wonderful, however, how much may be
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