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which one colour is set off by another; and, doubtless, you will acknowledge a certain truth in the flesh tints: but all this while you are led away from the subject, draw no conclusion from it as a whole, and are induced to examine a detail which, however coloured with skill, and powerfully executed, is vulgar and disgusting. A mere trifle more of gross vulgarity would turn it into caricature, and you would think, that Rubens had been a successfully laborious satirist upon the narrative of the Roman historian. I confess that, but for its technical merits, which are lost upon most of the visitors of the Gallery, the picture would give me no pleasure whatever, nay, much disgust, as altogether derogatory to the dignity of art. I purposely pass by his allegorical pictures as mere furniture for walls, not being subjects of sentiment; nor should I very much care if his "Peace and War" were in the sorry condition which has been wrongly given to it. Examine then the Judgment of Paris. Here is a subject most favourable for him. It shows glaringly the defect of his manner. Admit that his flesh tints are most natural, that they are beautiful; has he not sacrificed too much to make them so? All, excepting these nude figures, is monotonous, has no relation by any tint to the figures, or to any idea of sentiment such a subject may be supposed to convey. The single excellence lies in the flesh-colouring of the three goddesses. But when I use the word excellence, I do not mean to say that in this respect he surpasses any other painter, as I will presently show. Now, there is a peculiarity in Rubens' method, and which strictly belongs to his colouring, from which arises what may be not improperly designated flimsiness, that is, the leaving too much of the first getting in of his picture, the first transparent sketchy brown. If in some respect this gives force to the more solid parts, by the contrast of the transparent with the opaque, yet is it rather a flashy force, in which the means become too visible; an entire _substance_ is wanted; we come too immediately to the bare ground of the canvass. And this first colouring being a mere brown, not deserving the name of colour, as it is not the real colour of the objects upon which it is disposed, is in entire disagreement with the studied truth to nature in the other parts. There is every reason to believe that Rubens, after his return from Italy, was aware of this, by his partially
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